vikalpa te AtmAnA svarUpamAn nathI. te vikalpanA svAmIpaNe dharmIjIv pariNamato nathI.
Aje kundakundaprabhunA charaNanI ahIn jinamandiramAn sthApanA karI, te to bhaktino ek
bhAv chhe; kundakund prabhue samayasAramAn rAgathI pAr je shuddha chaitanyatattva batAvyun ane pote
anubhavyun tevun oLakhIne potAmAn samyak shraddhA–gnAn pragaT karavA te kundakundaprabhunA
charaNanI paramArtha sthApanA chhe. kundakundaprabhunA AtmAe je karyun tevo bhAv potAmAn pragaT
karavo te ja sAchI sthApanA chhe. kundakundaprabhu to vItarAgabhAvarUp pariNamelA AtmA hatA,
temanI kharI sthApanA (kharI oLakhAN) vItarAgabhAvamAn ja thAy chhe; rAgathI judun je
vItarAgI–gnAn, tenA vaDe ja AtmAnA svabhAvanI ane panch parameShThInI oLakhAN
thAy chhe; ne sAchI oLakhANapUrvakanI sthApanA te ja sAchI sthApanA chhe. oLakhAN
vagar sthApanA konI?
sthApyA nathI, eNe to rAgane potAnI ruchimAn sthApyo chhe. bhAI, rAgane ame AtmA
kahetA nathI. sAcho AtmA tAre anubhavamAn levo hoy to rAganI prIti chhoD, rAganun
svAmItva chhoD, ane svasamvedan vaDe AtmAne pratyakSharUp karIne temAn ja svAmItva kar
jagatathI bhinna hun pAramArthik chaitanyavastu chhun–em dharmI potAne anubhave chhe.
anubhav thAy nahIn. sAchun gnAn ane sAcho nirNay thatAn ja Akho abhiprAy palaTI
jAy chhe, AkhI lAIn badalI jAy chhe, andaranun jIvan badalI jAy chhe, pahelAn
agnAnIpaNe sharIrathI ne rAgathI potAnun jIvan mAnato hato; jyAn bhAn thayun ke hun to
chaitanyamay chhun, mArun jIvan rAgathI ke sharIrathI nahIn paN chaitanyavaDe ja mArun anAdi
anant jIvan chhe.–Avun bhAn thatAn chaitanyabhAvarUpe ja potAne dekhe chhe–anubhave chhe;
rAgAdi bhAvorUpe potAne anubhavato nathI.–AvI dashA thAy tyAre te jIv dharmI thayo
kahevAy.