svabhAvanA ja Ashraye chhe. AvA svabhAvano Ashray karanArA samakitI ja jagatamAn
sukhIyA chhe. bAkI AtmabhAn vagaranA devo paN dukhiyA chhe, ne rAjA paN dukhiyA chhe.
bhAI, AvA avasaramAn tArA AtmAnI oLakhAN nahIn kar to jIndagI pUrI thatAn kyAn
jaIne utArA karIsh? AtmAnA gnAnasvabhAv sivAy bIje kyAy shAnti ke visAmAnun
sthAn nathI.
teno svAmI hun nathI, temAn tanmay hun nathI.–AvI anubhavakaLA vaDe alpakALamAn janma–
maraN maTI jAy chhe.
sAcho nirNay to pahelAn karo. sAcho nirNay kare to rAgamAn dharmanI buddhi na rahe. are
bhAI! ekavAr AvA AtmAnI oLakhAN to kar. jaD dehano sparsha arUpI AtmAne
nathI, rAgano paN sparsha chaitanyasvarUpamAn nathI. chaitanyabhAv rAgarUp nathI, ne rAg
chaitanyabhAvarUp nathI, banne atyant bhinna chhe. Avun bhedagnAn karatAn gnAnaprakAsh pragaTyo
ane mohano nAsh thayo, have pharIne moh thAy nahIn ne paravastuno ansh paN potArUpe
bhAse nahIn. Avo bhedagnAnaprakAsh pragaT karavo te mokShano upAy chhe.
bhakti thatI; mandir bharachak bharAI jatun hatun. pahele divase tyAnnA utsAhI yuvakoe
bhakti karI hatI; ne bIje divase pU. benashrI–bene bhakti karI hatI. dharmacharchA paN banne
divase sArI chAlI hatI. banne divase pravachan ane charchAnA samaye ja AvIne ek
baLadiyAe thoDIk gaDabaD karI hatI. ratalAmanI janatAe ghaNA premathI pravachanAdino
lAbh lIdho hato; sundar adhyAtma–pravachanothI prabhAvit thaIne keTalAk shvetAmbar
bhAIoe to potAnA chokamAn paN Avun pravachan karavA vinantI karI hatI; paN tyAre
be divasano kAryakram pUro thaI gayo hato. trIje divase savAramAn ratalAmanA bhAIoe
AbhAr–vidhi karyA bAd gurudeve ratalAmathI dAhod prasthAn karyun.