to anantA chaitanyanidhAn ane param Anand bharelAn chhe. gnAnasvarUp AtmA shemAn rahyo
chhe? ke potAnA svasamvedanarUp je jANanakriyA–anubhavakriyA, temAn te rahelo chhe; rAgAdi
je bandhananI kriyA chhe temAn AtmA rahelo nathI. AtmA to prabhu chhe, te rAgamAn vikAramAn
kem rahe? potAnI AvI prabhutAno pAno chaDavo joIe, tenA premano utsAh Avavo
joIe. jem putra pratye mAtAne prem Ave chhe tem potAnA chidAnandasvabhAv pratye dharmIne
param utsAh Ave chhe.
anubhavamAn Ave chhe. rAgamAn AtmA tanmay nathI eTale tenA AdhAre AtmA
nathI, ne tenA vaDe AtmA jaNAto nathI. mATe rAgane ekakor mukIne jyAre
antarmukh gnAn vaDe anubhav kare chhe tyAre AtmA jaNAy chhe. AvI anubhavadashA
vagar AtmA jaNAy nahIn, anubhavadashA te paryAy chhe, tenA AdhAre AtmA chhe em
kahyun; eTale rAg ekakor judo rahI gayo. Avun bhedagnAn te mokShanun kAraN hovAthI
abhinandanIy chhe, ane te AnandanA anubhav sahit chhe. dharmAtmAnI AvI
anubhavadashAne yAd karIne gurudeve teno mahimA karyo hato.
bannenA vedananI jAt ek ja chhe. rAgathI bhinna Anandanun jemAn vedan na hoy te
AtmAno dharma nathI. jem sharIr ane AtmA ek nathI, judI jAt chhe, tem rAg ane
gnAn banne ek nathI, bannenI judI jAt chhe. evun bhedagnAn karavun te dharma chhe.
thaI hatI; temaj bALakonI dhArmik bhAvanAo raju thaI hatI. pratham mangalAcharaNamAn
jain bALapothInun ek kAvya gavAyun hatun. jain–pAThashALA dvArA bALako kevA uttam
sanskAr meLavI shake chhe te joIne Anand thayo. sAthe thoDo ranj paN thAy chhe ke moTA
bhAganA gAmomAn hajI paN jain pAThashALA chAlatI nathI.–bALakonI unnati mATe
ApaNo samAj kyAre dhyAn Apashe?