jANyun nathI. bhAI, puNya–pApanA bhAvo to tArA gnAnathI viruddhabhAvo chhe, te tArA
gnAnanI puShTi karanArAn nathI paN ghAt karanArAn chhe. gnAnano svabhAv to shAnt anAkuL
chhe, tenA vedanathI samyagdarshan ane Anand thAy chhe. dharmanI A rItane oLakhe paN nahIn
ane jaDane tathA rAgane ja potAnun svarUp mAnIne varte te jIvane dharma kyAthi thAy?
rAgane potAnun svarUp ja mAne te rAgathI pAchho kyAre vaLe? gnAn ane rAganI bhinnatA
jANIne bhedagnAn kare to gnAnamAn tanmay thAy ne rAgathI judo paDe. A rIte bhedagnAn
vaDe ja AtmA AsravothI eTale ke dukhathI chhUTe chhe. bIjo koI upAy dukhathI chhUTavAno
nathI.
(ekendriyanA) bhav to tenAthI anantaguNA karyA chhe. chAre gatimAn manuShyapaNun sauthI
durlabh chhe; manuShyabhav sauthI ochhA karyA chhe, chhatAn te paN anantabhav karyA chhe. Avun
manuShyapaNun pAmIne temAn sarvagnaparameshvar jevo potAno AtmA, tenI oLakhAN karIne
samyagdarshan karavun te mUL dharma chhe.
evI khoTI chintA kare chhe, paN jevA sarvagnabhagavAn chhe tevA ja sarvagnasvabhAvano vaibhav
mArAmAn bharyo chhe–em nijanidhAnano vishvAs kar, to apUrva shAnti maLe. AtmA jyAre
potAnA svabhAvanun bhAn karIne temAn ekAgratAthI sarvagnapad pragaT kare chhe tyAre te
AtmAne ja Ishvar–paramAtmA kahevAy chhe. eTale potAnA sarvagna svabhAvanI upAsanA
(oLakhAN ane ekAgratA) te parameshvaranI kharI upAsanA chhe. AvA parameshvaranI
oLakhAN vagar sAchI IshvaranI upAsanA thaI shakatI nathI.
bhogavaTA sahit traNakAL–traNalokane jANe chhe. AvA paramAtmAnI oLakhAN pUrvak
temanI sthApanA–pUjA–bahumAn te IshvaranI vyavahAr upAsanA chhe; ane ‘jinapad