mukti na thAy. rAganA sevanathI lAbh mAnavo e to moTo aparAdh chhe.
bhale kahevAy, paN kharekhar rAgathI judApaNe AtmAne shuddha anubhave tyAre ja
shubharAgamAn aparAdh ghaTyo kahevAy chhe, bAkI je rAgarUp aparAdhane ja
potAnun svarUp mAnI rahyo chhe tene aparAdh ghaTyo kem kahevAy?
niraparAdhasvarUpanA lakShe jeTalo rAg ghaTyo teTalo aparAdh ghaTayo.
chhe, tenAthI mukti pamAy chhe. A rIte rAgarahit evA shuddhAtmAnA ja sevanathI
mukti thAy chhe.
AtmA ja hun chhun.’–Am nishchay karIne potAne shuddha anubhavato hovAthI tene
shuddhaAtmAnI siddhi chhe, eTale te shuddha AtmAnI prAptirUp ArAdhanA sahit
sadAy varte chhe.
hovAthI shuddha AtmAnI siddhino abhAv chhe. ashuddhatAne ja anubhavato
hovAthI te anArAdhak chhe, aparAdhI chhe, ane bandhAy chhe.
chhe, ne bhedagnAn vaDe gnAnIne te svakAryanI siddhi chhe. AvI siddhi te ja
ArAdhanA chhe, te ja nirdoShapaNun chhe, te ja mokShanI sAdhanA chhe, te ja AtmAnI