mokShamArganI paryAy te samaye abhinna chhe, paN te kAyam dravya sAthe rahetI nathI mATe te
kathanchit bhinna chhe. A rIte jo kathanchit bhinna na hoy (ne sarvathA abhinna hoy) to
paryAyano bIje samaye abhAv thatAn dravyano paN nAsh ja thaI jAy.–paN em nathI.
shuddhadravyamAn ekamAn agratA–evI je ekAgratA–tenun nAm shuddhAtmAnI bhAvanA chhe, te
mokShamArga chhe. trikALasvabhAv chhe te pote bhAvanArUp nathI, te dhruvadhyeyarUp chhe; temAn
ekAgra thaIne paryAy tene dhyAve chhe. Avo mokShamArga chhe. AmAn to potAnA shuddhadravya ne
shuddhaparyAy vachche ja ramat chhe; vachche rAganI to vAt ja nathI. te to mokShamArganI bahAr
rahI gayo.
banAvIne temAn paryAy abhed thaI, tyAn ‘A shuddhaparyAyane hun karun’ em bhed raheto nathI;
tyAn shuddhaparyAy to sat chhe ja,–pachhI tene karUn evo vikalpa raheto nathI. AvI
shuddhaparyAyarUpe pariNamelA shuddhaAtmAne ja AtmA kahyo chhe. ‘shuddhaparyAy hun karUn’ evA lakShe
shuddhaparyAy thatI nathI paN rAg thAy chhe. ne te rAgamAn tanmay varte to mithyAtva thAy chhe.
rAgathI bhinna ne svabhAvathI abhinna evI shuddhapariNati te mokShamArga chhe.
dhruvasvabhAvano sAgar to evo ne evo bharapUr pUrNa chhe, temAn paryAyanA tarangamAn vadh–
ghaT chhe. chaitanyasamudra AtmA te dravyaapekShAe ekarUp sadA pUro sthir chhe, ne
paryAyaapekShAe te tarangarUp thAy chhe, temAn parivartan thAy chhe. ‘A shuddhaparyAy chhe ne te
dravyanun Alamban lye chhe’–evA bhed kharekhar nathI. paryAyane andaramAn DhALun–e paN
vikalpa chhe, jyAn evo vikalpa chhe tyAn paryAy antaramAn DhaLelI nathI. ane je nirmaL
paryAy chhe te antaramAn jhukIne shuddha thayelI ja chhe eTale shuddhaparyAy svayamev sat chhe. jem
te vakhate dravya sat chhe tem tenI sanmukh abhed thayelI shuddhaparyAy paN sat chhe.
‘alingagrahaN’ nA arthamAn tenun saras varNan karyun chhe. AvA sat AtmAne samyagdraShTi
anubhave chhe. deDakun (eTale deDakAnun sharIr nahIn paN andarano AtmA) paN antaramAn dhruv
sAthe paryAyano bheTo karIne AvA shuddha AtmAne anubhave chhe. ‘dravyanA Ashraye
shuddhaparyAy pragaTI’ em lakShamAn levun te paN vyavahAr