shubhAshubhabhAv thatA nathI, ne janma–maraN paN thatA nathI. Avun shuddhopayogarUp
svAnubhUtinun pariNaman chothA guNasthAnathI sharU thAy chhe. nijagharamAn Avelo AtmA,
jene anubhUti thaI, samyagdarshan thayun te shuddhopayog pariNati vaDe mokShane kare chhe.–paN
A karavApaNun paryAyamAn chhe, dravyapaNe to jIv shAshvat chhe, tene karavApaNun nathI. Avo
shuddhajIv jeNe svAnubhUti vaDe upAdey jANyo te shuddhopayogavaDe paryAyamAn mokShane kare chhe.
shubhAshubhakarmabandhane kare chhe, tathA shuddhAtmaanubhUti pragaT thatAn te shuddhopayogarUp
pariNamato thako mokShane kare chhe; topaN shuddhapAriNAmik paramabhAvagrAhak evA
shuddhadravyArthik nay vaDe te bandh–mokShano kartA nathI. A sAmbhaLIne shiShya pUchhe chhe ke he
prabho! shuddhadravyArthikasvarUp shuddha nishchayavaDe jIv mokShano paN kartA nathI, eTale
shuddhanayathI mokSha nathI, ane jo mokSha nathI to tenun anuShThAn (yatna) paN vRuthA chhe tenun
samAdhAn:– mokSha chhe te bandhapUrvak chhe; shuddhanishchayathI jIvane bandhan nathI eTale bandhathI
chhUTavArUp mokSha shuddhanishchayathI nathI. jo shuddhanishchayathI paN jIvane bandhan hoy to to
sadAy bandhan ja rahe, bandhanano abhAv kadI thAy ja nahIn. A arthanun draShTAnt kahe chhe: ek
puruSh sAnkaLathI bandhAyelo chhe, ane bIjo ek puruSh bandhanarahit chhe; temAn je pahelAn
bandhAyelo chhe tene to ‘tame chhUTayA’ evo vyavahAr lAgu paDe chhe; paN bIjo puruSh–ke jene
bandhan hatun ja nahIn–tene, ‘tame chhUTayA’ em kahevun te ThIk nathI.–UlTo te kop kare ke
bhAI! hun bandhAyo’ to ja kyAre?–ke tun mane chhUTo thavAnun kahe chhe! tem jIvane paryAyamAn
svAnubhUtinA abhAve bandhan chhe, ane paryAyamAn svAnubhUtivaDe bandhanathI chhUTIne mokSha
thAy chhe;–A rIte paryAyamAn bandh–mokSha tathA mokShano prayatna ghaTe chhe; paN shuddhanishchayathI
jotAn jIvane bandhan nathI, eTale bandhathI chhUTavArUp mokSha paN shuddhanishchayanayamAn nathI. A
rIte vItarAg nirvikalpa samAdhimAn rat jIvane muktajIvasamAn potAno shuddhaAtmA
upAdey chhe, em bhAvArtha chhe.