‘hun thoDA varSho thayAn Atmadharma mangAvun chhun, khUb ja vAnchan karun chhun. Avun
gnAnavALun chhe. vartamAnakALe param pUjya gurudevano mahAn upakAr chhe.
kahAnagurunI dayAthI ApaNA jainadharmamAn sau mumukShu manDaLanI pAchhaL dhIre
dhIre ame paN AvI rahyA chhIe, gurudevanI dayAthI eTalun khAs nakkI thayun
chhe ke jainadharma sivAy bIjA koI dharma Avun vastusvarUp samajAvavA samartha
nathI. jainadharmano anekAntamArga chhe, ne bIjAno ekAntavAd chhe...amane
gotrakarma nIchun bandhAyun e to amArI kachAshathI, paN amane gaurav to e chhe
ke gurukahAnanI vANInA yogathI ame jainadharma svIkAryo.
jher chaDayun, ekalA khetarathI chAlIne gher AvyA; ane amArI gnAtinA bIjA
mANaso kahevA lAgyA ke amuk dAdAnI mAnatA mAno (–temanI phALakI pahero) to
jher UtarI jashe. tyAre te bahene chokakhI nA pADI–ke kudevane nahIn ja mAnun. jo
nimitta AvI gayun hashe to sharIrane rAkhavA koI samartha nathI.–mATe evI mAnatA
mAnavI nathI ne gaLAmAn sutaranI AnTI paheravI nathI. A rIte kudevanI mithyAtva
bhAvanA jarApaN nahIn ne jainadharmanI aDagatA rAkhI–te badho pratAp gurukahAnanI
vANIno chhe. sarpa karaDavA vakhatey hun AtmA chhun–jANanAr chhun em yAd karatA hatA.
te bahen atyAre kShemakushaL chhe,