anubhavamAn nahIn Ave. rAgathI to judun gnAnatattva prApta thAy eTale ke anubhavamAn
Ave; paN paryAyathI judun gnAnatattva anubhavamAn na Ave. nitya–anityapaNA sahit
gnAnatattvano anubhav karatAn Anand sahit AtmA anubhavAy chhe, temAn parabhAvano
abhAv chhe paN paryAyano abhAv nathI. ahA! AchAryabhagavAne anubhavanA umaLakA
A samayasAramAn UtArIne bhavyajIvo upar mahAn karuNA karI chhe.
aDhI hajAramun varSha besashe ne bhAratamAn teno moTo utsav ujavAshe. te bhagavAn mahAvIre
mokSha jatA pahelAn arihantapadethI AvA anekAntatattvano upadesh Apyo hato.
gnAnasvarUp AtmAnun satya svarUp batAvIne bhagavAne jagatanA jIvone sAchun jIvan
Apyun; kemake agnAnathI potAnA AtmAnI nAstikatA hatI–AtmAno anubhav na
hato, eTale bhAvamaraN hatun, tene badale anekAntavaDe AtmAnun sAchun svarUp samajatAn
AtmAnA AnandanA anubhavarUp jIvan pragaTe chhe. A rIte anekAntadvArA gnAnasvarUp
samajAvIne bhagavAn mahAvIre jIvone bhAvamaraNathI chhoDAvyA ne chaitanyanun sAchun jIvan
Apyun.
samajAvyun:–
chhoDI, utpAd–vyay–dhuravarUp tattva samayesamaye potAthI paripUrNa vartI rahyun chhe–te to
anekAntamay jinavANI ja prakAshe chhe. bhAI! tArA gnAnamAn utpAd–vyayarUp paryAy te
kAI bhram nathI; utpAd–vyay to mokShamAn siddhabhagavAnaney thAy chhe, temane rAgadveSh nathI
paN navInavI AnandaparyAy to thAy ja chhe, potAnI avasthAthI judI