kem vAnchhe chhe? AkAsh jevo je mahAn ane nirmaL chhe, atIndriy sukh sahit je pragaT
prakAshamAn chhe–evA tArA AtmAmAn tun prIti kar. Avo AtmA vichAravAn DAhyA
puruShone potAnA antaramAn anubhavagochar thAy chhe.
upayog joDavo te ja DAhyA–vichAravant puruShonun kartavya chhe. je buddhi antaramAn AvA
AtmAne pakaDe te ja tIkShNa buddhi chhe. AvA tIkShNa buddhivant jIvo antaramAn potAnA
sukhasAgarane dekhe chhe, –jemAn koI kalesh nathI, je AnandathI ja bharelo chhe, ane
shuddhagnAnano ja je avatAr chhe. rAgano avatAr ke rAganI utpatti thAy evo AtmAno
svabhAv nathI. AtmA to shuddhagnAnano avatAr chhe ne AnandarUp akRut chhe. tenA
Anandane banAvavo nathI paDato, svayam AnandasvarUp ja chhe. are jIv! tun DAhyo ho to
AvA tArA AtmAne jAN. bahAranAn bahu DahApaN karyA paN jo potAnA AtmAne na
jANyo, to gnAnI kahe chhe ke tun DAhyo nathI, tArI buddhi tIkShNa nathI; tIkShNabuddhi ane
DahApaN to e ja chhe ke antaramAn parabhAvothI khAlI, ane sukhathI bharel evA
chaitanyanidhAnane dekhe.
AtmAmAn ullase chhe. are, AvA AtmAne mukIne sansAranA kaleshane koN vAnchhe? evo
mUrakh koN hoy ke potAnA sukhanA khajAnAne chhoDIne sansAranAn kaleshamay dukhane vAnchhe?
ahA, antaranA chaitanyanidhAnane kholIne santoe batAvyA,