namun chhun. mArun shuddhaAtmadravya mArI svAnubhUtirUp paryAyavaDe ja prakAshamAn chhe;
svAnubhUtithI judun bIjun koI sAdhan nathI.
teno guN, svAnubhUti te paryAy, A rIte shuddhasamayasAramAn dravya–guN–paryAy traNe
samAI gayA. AvA shuddhaAtmAne lakShagaN karIne tene hun namun chhun, tene anubhavun chhun,
svasanmukh thaIne Anand sahit AtmaanubhUti karun chhun. AvI svAnubhUti te mokShamArga
chhe, temAn samvar–nirjarA AvyA, ne Asravabandhano abhAv thayo. shuddhaAtmAnI AvI
svAnubhUti to anantaguNanA nirmaLabhAvothI bharelI mahA gambhIr chhe; temAn AnandanI
mukhyatA chhe. svAnubhUtimAn AtmA pote potAne pratyakSha thAy chhe. chothA guNasthAne
svAnubhUtimAn AtmAn pote potAne pratyakSha thAy chhe. AvI apUrva svAnubhUti te ja A
samayasAr–paramAgamanun tAtparya chhe. jeNe AvI anubhUti karI te AtmAnA asankhya
pradeshamAn samayasAr paramAgamanA bhAvo kotarAI gayA; te AtmA pote bhAvashrutarUp
pariNamyo; tenI paryAye antarmukh thaIne potAne pUrNa bhagavAnarUpe prasiddha karyo.
IndriyagnAnavaDe AtmA jaNAy nahIn, svAnubhUtimAn ja AtmA pote potAne
paramaAnandasahit pratyakSha thAy chhe. AvI anubhUtinA gambhIr mahimAnI shI vAt! A
anubhUtimAn rAg na samAy; temAn Akho shuddhaAtmA prakAshe chhe, paN vikalpanun to temAn
nAmonishAn nathI. je koI jIvoe AtmAne sAdhyo chhe temaNe AvI anubhUtinI
kriyAvaDe ja AtmAne sAdhyo chhe. mATe tame paN AvI svAnubhUtinA lakShe ja
samayasAranun shravaN karajo. sAmbhaLatI vakhate rAg upar lakSha na desho, vikalpa upar jor
na desho, paN je shuddhaAtmA kahevAy chhe tene lakShamAn laIne tenA upar jor detAn tamane
paN apUrva Anandasahit svAnubhUti thashe. AvI svAnubhUti thaI te apUrva mangaL chhe.