dharma hoy to tenI prabhAvanA kare ne? ahIn to antaramAn potAnA shuddhAtmAno
anubhav karIne nishchayadharma sahitanA vyavahAranI vAt chhe. ahA, vItarAganA satya
mArgane bhUlIne agnAnathI kumArganA sevanavaDe jIvo potAnun ahit karI rahyA chhe,
teo gnAnavaDe sAcho mArga pAme ane potAnun hit kare–evI bhAvanAthI dharmIjIv
prabhAvanA kare chhe. dharmIne AvA AThaangarUp vyavahAr hoy chhe, chhatAn te vyavahAranA
avalambane kAI shuddhinI vRuddhi ke mokShano mArga nathI, mokShano mArga to antaramAn je
shuddha samyagdarshan–gnAn–chAritra varte chhe te ja chhe; te ja mukhya chhe, ne bIjAne mokShamArga
kahevo te to upachAr chhe.–A rIte nishchay–vyavahAr banne ekasAthe chhe, AgaL–
pAchhaL nathI.
vANI ne rAg–dveShathI pAr thaIne, bhedavikalpothI paN pAr thaIne, antaramAn potAnA
shuddha ekatvasvarUpamAn svasanmukhadraShTi karatAn samyagdarshan thAy chhe, te mokShamahelanun
nAshanA upAyamAn pahelun ja samyagdarshan chhe; enA vagaranun badhuy jANapaNun ne badhI
kriyAo nirarthak chhe. koI puNyathI–shubharAgathI Avun samyagdarshan thatun nathI;
antaramAn shuddhatattva chhe tene gnAnamAn–anubhavamAn laIne nishank shraddhA karatAn
samyagdarshan thAy chhe. AvA nishchay samyagdarshananI sAthe sAchA dev–guru–dharmanI
oLakhAN, navatattvanI oLakhAN, tathA nishankatAdi AThaguN–vagere vyavahAr kevo
hoy chhe te batAvyun. A jANIne mumukShu jIvoe AThaang sahit shuddhasamyakatvane
dhAraN karavun, ne shankAdik doShone chhoDavA.
tAro AtmA sAdhavA bIjAnI madad mAgIsh mA.
tArI sagavaD khAtar bIjAnA prAN dubhAvIsh mA.