dharmAstikAy vagere paN potapotAnA svarUpe ja shobhe chhe; jo tem na varte ne ekabIjAnA
rUpe thaI jAy to padArtha shobhe nahIn eTale ke tenA svarUpanun astitva ja na rahe,
bIjAmAn bheLaseL thaI jAy ke astitvano lop thaI jAy. e rIte jagatanAn badhA
padArtho jyAre potapotAnA nishchit svarUpamAn ja ekatvapaNe rahelA shobhe chhe, to pachhI
jIv paN potAnA chaitanyasvarUpamAn ja ekatvapaNe rahe te shobhe chhe; chaitanyasvarUp jIv
chaitanyapariNAmane badale dukhapariNAmamAn rahe ne pudgalakarmanA sangamAn rahe–evun dvaitapaNun
tene shobhatun nathI. parathI bhinna evA potAnA nishchit chaitanyasvarUpane jANIne temAn ja
ekatvabhAve pariName to to dukh na thAy, karmano sambandh na thAy, chaitanyabhAv
chaitanyapaNe chhUTo ne chhUTo ja rahe, tene bandhan thAy nahIn; eTale potAnA sahaj gnAn–
Anandamay svarUpathI te shobhe chhe. Avun shobhatun kalyAN–mangalamay nijaghar temAn vasavun
te vAstu chhe; AvA Anandamay svagharane badale rAganA dukhamay gharamAn rahevA koN jAy?
ane jaDanA gharane potAnun koN mAne? jaDathI judun, rAgathI judun Anandamay nijaghar te
ja tArun uttam raheThAN chhe, tene oLakhIne temAn vasatAn paramasukhathI AtmA shobhe chhe–te
ja sundar chhe. AvA svagharamAn AvatAn ja dukhanA dahADA dUr thAy chhe ne sukhanAn agAdh
nidhAn pragaTe chhe.
rahe chhe paN bIjArUpe kadI thatA nathI; tethI teo potAnA ekatvasvarUpe shobhe chhe; to A
jIvapadArtha paN potAnA anant jIvadharmomAn sadA antarmagna rahe, potAnA svakIy shuddha
guN–paryAyomAn svadharmane chumbIne–temAn tanmay rahIne varte, ne viruddhadharmarUpe (rAgAdi
parabhAvarUpe) na varte, temAn ja tenI shobhA chhe. chaitanyamay guN–paryAyarUp je potAnA
svadharmo temAn ja jIv shobhe chhe; parasAthe bheLaseL karavA jAy ne chetanane badale
rAgapaNe–dukhapaNe varte te jIvane shobhatun nathI.
teo ekabIjAmAn jarAy bhaLatAn nathI, sau judejudA potapotAnA svaguN–paryAyomAn ja
rahe chhe. AtmA ane sharIr anAdikALathI ekakShetre rahevA chhatAn,