amogh upAy! badhAy santonA anubhavanun hArda A gAthAmAn samAI jAy chhe.
pratipAdak chhe to te vyavahAranayane kem na anusaravo? evA prashnano A gAthAmAn
khulAso chhe; ane samyagdraShTinA anubhavanun spaShTIkaraN chhe.
ashuddhasvarUpe, rAgavALone sanyogavALo AtmAne dekhavAthI ke anubhavavAthI samyagdarshan
thatun nathI, shuddhanayavaDe shuddha–bhUtArtha AtmAne anubhavavAthI ja samyagdarshan thAy chhe. A
rIte bhUtArthano Ashray karanArA ja samyagdraShTi chhe; mATe vyavahAranay anusaravA jevo
nathI.––A siddhAnt te jainadarshanano prAN chhe; A mokShamArganun mUL chhe.
sahaj ek gnAyakasvabhAvane batAvato nathI, paN abhUtArtharUp bhAvone (sanyogane,
rAgane ke bhedane) batAve chhe, ne evA ja AtmAne anubhavatAn–shraddhatAn samyagdarshan thatun
nathI, mATe te badho vyavahAr Ashray karavA jevo nathI. shuddhanay ja antarmukh thaIne
AtmAne sahaj ek gnAyakasvabhAvapaNe anubhave chhe, tethI te shuddhanayane bhUtArtha kahyo chhe.
teno Ashray karavo, eTale ke shuddhanayaanusAr shuddhAtmAne anubhavavo–te samyagdarshan chhe.
te ja jainadharmano AtmA chhe. jyAn AvA shuddhanayarUp prAN chhe tyAn ja jainadharma jIvant chhe.
AvA shuddhanayathI shuddhAtmAnA gnAn–shraddhAn vagar jainadharma hoto nathI.