are, atyAre to anant bhavanAn dukhothI chhUTIne mokShasukhane sAdhavAno mAre avasar
Avyo chhe. have A sansAradukhothI bas thAo, bas thAo! AtmAnA svabhAvanun koI
param sukh, teno svAd levAno A avasar chhe. ahA, mArun chaitanyatattva je mArA
antaramAn spaShTapaNe sadA prakAshamAn chhe, evA nirdoSh chaitanyatattva upar A parabhAvarUpI
kaShAyachakranA lep shobhatA nathI. shAstramAn (nayachakramAn) kahyun chhe ke vyavahAr te to
nishchay uparano lep chhe. jem lepathI mULavastu DhankAI jAy chhe tem AtmAnun je nishchay
shuddha svarUp chhe te, parabhAvarUpI vyavahAranA lepavaDe DhankAI jAy chhe, agnAnIne rAgAdi
vyavahArabhAvovALo ja AtmA dekhAy chhe, shuddhaAtmA tene dekhAto nathI, anubhavAto
nathI; potAne teno anubhav nathI ne anubhavI–gnAnIo pAsethI te sAmbhaLavAno
avasar Avyo tyAre tenI prIti paN karato nathI.
nirAkuLasvabhAvane kaShAyo sAthe ekatA nathI, bhinnatA ja chhe. Avun bhinnapaNun gnAnIo
batAve chhe. tene sAmbhaLI, teno prem karI, vAramvAr teno parichay karIne, te anubhavamAn
levA jevun chhe.–A ja kalyANanI rIt chhe; bhAI! AvA tattvano prem kar to tArI
bagaDelI bAjI sudharI jashe, tAro bhav sudharI jashe, AtmAnun paramasukh tane tArAmAn
dekhAshe. Avun bhedagnAn tArAthI thaI shake tevun chhe, te ja gnAnIo tane samajAve chhe.
AtmA pote potAne pratyakSha dekhAy evo chhe. antaranI prItithI abhyAs karatAn, durlabh
tattva paN sulabh thaI jAy chhe, bAhya viShayonI mIThAsh hatI tyAre rAgathI bhinna
chaitanyatattva durlabh hatun; have rAgathI bhinna chaitanyanA abhyAsarUp bhedagnAn vaDe
Anandamay Atmatattva sulabh thayun chhe, gnAnIne te svAnubhavagamya thayun chhe mATe te sulabh
chhe. gnAnI pAsethI sAmbhaLIne andar prayog karatAn ‘prAptanI prApta’ thAy chhe,–svabhAvamAn
hatun te paryAyamAn pragaTyun chhe. pUrve agnAnadashAmAn durlabh hatun––paN have ‘samayasAr’ nA
shravaNathI amArun ekatva amane sulabh thaI gayun chhe.–Atmagna santono e pratAp chhe.
potAnA ekatvasvabhAvanun Avun bhAn karyun te ja Atmagna santonI kharI upAsanA chhe.