jAy chhe; ne shuddhajIvane jANe to tene nav tattvanun paN yathArthagnAn jarUr hoy chhe.–
A rIte navatattvanun gnAn te samyagdarshan kaho, ke shuddhajIvanun gnAn te samyaktva
kaho; te banne ek ja chhe. (gnAn kahetAn te gnAnapUrvakanI pratIt, tene samyagdarshan
samajavun.)
upar lakSha nathI hotun, tyAn to shuddhajIv upar ja mIT hoy chhe. ne ‘A hun’ evI
je nirvikalpapratIti chhe tenA dhyeyabhUt ekalo shuddha AtmA ja chhe.
sAchI?
avalamban jarApaN nathI, temAn to manano sambandh tadna chhUTI gayo chhe. te vakhate
abuddhipUrvak je rAgAdi pariNaman hoy temAn manano sambandh chhe.
mokSha pAme; koIpaN ved hoy tyAn sudhI jIv mokSha na pAme. A bhAvavedanI
apekShAe samajavun.
tenoy jyAre abhAv thAy chhe tyAre mokSha thAy chhe, kemake sharIrane sAthe rAkhIne
mokSha thAy nahi.
nathI. mokSha pAmanAro jIv samasta vedathI rahit, avedI hoy chhe. eTale ‘mokSha’
tattva shodhavun hoy to avedamArgaNAmAn shodhI shakAy. vedamAn te maLe nahi.
mArgaNAsthAn kahevAy chhe.