Atmadharma magazine - Ank 341
(Year 29 - Vir Nirvana Samvat 2498, A.D. 1972)
(English transliteration).

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: phAgaN : 2498 Atmadharma : 31 :
suratanA bhAIshrI shIrIShachandra manaharalAlanI aDhIvarShanI bebI hemAkumArI tA. 26–
1–72 nA roj gharaAngaNe ramatAn–ramatAn moTaraakasmAtamAn svargavAs pAmI
gayel chhe.
rAjakoTanA dIptiben pI. jain (pratAparAy prabhudAsanI saputrI) tA. 10–1–72
nA roj mumbaI mukAme akasmAt svargavAs pAmel chhe. temanI ummar lagabhag ATh
varShanI hatI, hamaNAn ja teo bAlavibhAganA sabhya banyA hatA. (bAlavibhAganA
sabhya A samAchAr vAncho tyAre pAnch namaskAramantra gaNajo.) uttamakULane Avo
jainadharma pAmavA chhatAn bAlavayamAn ja anek jIvonun AyuShya pUrun thaI jAy chhe;
mATe AyuShyanA bharose na rahetAn, Aje ja jAgIne AtmasAdhanA karavA jevun chhe.
A amUlya jIndagImAn sothI pahelun ane sauthI mukhya kAm e ja chhe ke AtmAne
oLakhavo. pharIpharIne gnAnIo kahe chhe ke–
‘he! Atma tAro...Atma tAro, shIghra ene oLakho.
gonDalanA paTel lImbAbhAI becharabhAI (u. varSha 86) tA. 20–1–72 nA roj
hRudayaroganA humalAthI svargavAs pAmyA chhe. teo gonDalanA ek agraNI mumukShu
hatA, ghaNA varShothI gurudevanA satsangano lAbh levA avAranavAr sonagaDh
AvatA hatA; ne gonDal–jinamandiranA kAryomAn paN hammeshAnn utsAhathI bhAg letA
hatA.
dhrAngadhrAvALA chanchaLaben mULajI gAndhI (u. va. 83) mAh sud pUnamanA roj
sonagaDh mukAme svargavAs pAmyA chhe. teo anek varShothI sonagaDh
kundakundamumukShunivAsanI chAlImAn rahIne satsangano lAbh letA hatA; ne chhevaT sudhI
utsAhathI temaNe dharmacharchA sAmbhaLI hatI.
porabandarathI sheTh nemidAs khushAladAsano patra chhe, temAn lakhe chhe ke–thoDA divas
pahelAnn ame sonagaDh AvelA tyAre mArI sAthe rajanIkAnta jagamohan paN hatA;
ame mAgashar vad 11 tathA 12 nA roj gurudevane AhAradAn karyun hatun. te
rajanIkAntanA kuTumbane chhellA aThavADiyAthI mAre tyAn (porabandaramAn ghare) rahevA
lAvel; gaIkAle (tA. 27–1–72 nA roj) savAre badhA sAthe chApANI karIne
sanDAs gayA, tyAn ja te rajanIkAntanun hArTa bandh thavAthI avasAn thaI gayun. temanI
ummar 39 varShanI hatI; temane bIjI koI bimArI na hatI.