anubhUti jyAn sudhI na kare tyAnsudhI gnAnano svAd Ave nahi, eTale gnAnanI sevA
thAy nahIn. are, gnAnanI sevA kare–enI dashA to rAgathI judI paDI jAy, ne alaukik
AnandanA vedanasahit tene mokShamArga pragaTe.
te ja sevavAyogya ne ArAdhavAyogya chhe. Atma–rAjA to chaitanyabhAvamAn tanmay chhe; te
kAI rAgAdi sAthe tanmay nathI; eTale AtmAnI sevA karanAr rAganI sevA kare nahIn;
rAgathI judo paDIne, gnAnamAn tanmay thaIne gnAnabhAvapaNe je pariNamyo teNe
chaitanyarAjAnI sevA karI, teNe gnAnanun sevan karyun.
judo paDIne gnAnane ekakShaN paN teNe sevyun nathI. ekakShaN paN jo rAgathI judo paDIne
gnAnane seve, gnAnarUpe potAne anubhave, to mokShano mArga khullI jAy. mATe he mokShArthI
jIvo! tame svasanmukh thaIne gnAnavaDe A chaitanyarAjAne sevo; tene jANIne tenI shraddhA
karo, ne temAn Tharo.
jyAn sudhI te pote potAne gnAnarUpe anubhavato nathI tyAn sudhI gnAnanI sevA thatI nathI,
ne gnAnanI sevA vagar mokShanI siddhi thatI nathI. mATe jinashAsanamAn bhagavAne mokShArthI
jIvone gnAnanI sevAno upadesh dIdho chhe.
anubhave to rAgathI bhinna gnAnadashArUpe pariName, ane tyAre teNe gnAnanI sevA karI
kahevAy; ‘hun gnAn chhun’ evA shraddhA–gnAn–anubhav vaDe AtmarAjAnI sevA karatAn AtmA
jarUr siddhine pAme chhe; ane AvA gnAnamay AtmarAjAnI sevA vagar bIjA koIpaN
upAy vaDe AtmA siddhine pAmato nathI.