
anubhUtimAn to ek sahaj chaitanyavilAsarUp AtmA ja prakAshe chhe. dharmIne bhedanA
vikalponun grahaN nathI, teNe to potAnA shuddha dravya–guN–paryAyasvarUpamAn ja chittane
ekAgra karyun chhe; eTale shuddha dravya–guN–paryAy sivAyanA samasta parabhAvono parigrah
tene nathI. A rIte nijabhAvothI bhinna sakal anyabhAvone chhoDIne te alpakALamAn
mukti pAme chhe.
grahaN vagar parabhAvano tyAg thAy nahIn. Indriyo mArAmAn chhe ja nahi–tyAn Indriyonun
Alamban kevun? IndriyAtIt gnAnavaDe je jANavAmAn Ave evo hun chhun. AvA AtmAmAn
upayog joDatAn gnAnamAn bhed–vikalpa rahetA nathI, abhed anubhUti jAme chhe AvI
anubhUti jAmI tyAn atIndriy Anandanun vedan chhe. AtmA pote potAmAn jAmI
gayo....lIn thayo, tyAn koI parabhAv temAn na rahyA. AvI pariNatirUpe AtmA pariName
tene paramArtha pratikramaN kahevAy chhe.
svIkAranArI draShTimAn paN kaShAy nathI; eTale dravya ne paryAy banne shuddha chhe.–AvA
svatattvane dharmI anubhave chhe; pachhI paryAyamAn k krAgAdibhAvo rahe tene to kharekhar
paragneyapaNe jANe chhe. ahA! Avo mAro bhagavAn AtmA! te have mArA anubhavamAn
Avyo; have koI parabhAv mane mArA svarUpe bhAsatA nathI. hun to ek paramasvabhAv ja
chhun. bhedano viShay hun nahIn, dravya–guN–paryAyanAy bhed vagar ek abhed paramabhAvarUpe
anubhavamAn Avyo te hun chhun–samyagdarshan thayun temAn Avo AtmA sAkShAt thayo chhe, spaShTa
nishank anubhavamAn Avyo chhe.