Am gnAnane ane rAgane bhinnabhinna anubhavamAn letAn gnAnIne AtmagnAn uday pAme
chhe; te gnAnanI sAthe ja tenI nishank pratIt varte chhe; ne gnAn–shraddhApUrvak temAn ja TharatAn
param Anand anubhavAy chhe.–A rIte sAdhyanI siddhi thAy chhe.
bhAv te AtmA chhe, teTalo ja hun chhun; ne chetanapaNAthI bahAr evA rAgAdi anya
koI bhAvo te kharo AtmA nathI, te mArun svarUp nathI;’–Am dharmI potAne gnAnanI
anubhUtirUpe jANe chhe. AvI anubhUtimAn kAI ekalun gnAn nathI, AtmAnA
anantaguNonI nirmaLatAnun temAn vedan chhe. AvA vedanapUrvak AtmAne jANyo te sAchun
gnAn chhe, ne tene ja sAchA AtmAnI shraddhA hoy chhe. jene jANe tenI shraddhA karI shake;
vastune jANyA vagar shraddhA konI? jANelAnun ja shraddhAn hoy,–em kahevAthI
kAI shraddhAnI kimmat ghaTI jatI nathI. Atmavastu parabhAvathI judI, kevI ane kevaDI
mahAn chhe, te gnAnamAn Ave chhe te ja vakhate gnAnIne tenI shraddhA thAy chhe ke ‘A vastu
hun.’ ane te ja vakhate nirvikalpa anubhUti paN thAy chhe ke ‘A vastu hun.’ ane te ja
vakhate nirvikalpa anubhUti paN thAy chhe. AvA anubhavagnAnane ja ahIn gnAn kahyun chhe.
Avun gnAn pUrve kadI ekakShaN jIve karyun nathI. AvA gnAn vagar koI kahe ke amane
AtmAnI shraddhA thaI gaI chhe,–to tenI shraddhA to gadheDAnA shIngaDAnI shraddhA jevI mithyA
chhe. AtmA kevo chhe te jANyo ja nathI to te shraddhA konI karI? AtmAno achintya gambhIr
svabhAv jevo chhe tevo jANavAmAn Ave te ja kShaNe pariNAm rAgAdithI judA pADIne,
chaitanyasvabhAvamAn tanmay thayA vagar rahe nahi. AvA bhedagnAn sahit gnAn–darshan–
chAritra pragaTe chhe ne shuddha AtmA sadhAy chhe. A sivAy bIjI rIte AtmA sadhAto nathI
ne dharma thato nathI.
jANatAn temAn ja potAnun astitva mAnIne rokAI gayo, tethI bhinna gnAnano atyant
madhur chaitanyasvAd tene Avato nathI eTale AtmA sAchA svarUpe tene anu