sAthe meLavALI nathI. chaitanya sAthe to atIndriyaAnandane vItarAgatA shobhe; chaitanya sAthe
rAg na shobhe. AvA AtmAnI anubhUti thaI tyAn ‘hun ja parameshvar chhun’ em dharmI
nishank shraddhe chhe.––Anun nAm samyagdarshan.
ne bhedagnAn thatAn gnAnI rAgathI pAr atIndriyaAnandanA amRutanun bhojan kare chhe; sadAy
Anandanun ja bhojan kare chhe. rAganun bhojan (rAgano bhogavaTo) gnAnInI chetanAmAn
ekakShaN paN nathI. bandh–adhikAranI sharUAtamAn e vAt karI chhe ke potAnI sahaj dashAne
pragaT karIne nAchatun–pariNamatun gnAn sadA AnandaamRutane bhogave chhe; te atyant udAr,
dhIrun, nirAkuL ane upAdhi vagaranun chhe. AvA gnAnarUpe dharmIjIv pariNamyo chhe, te
gnAnamAn rAgAdi koI parabhAv jarApaN nathI, parabhAvo tenAthI bahAr ne bahAr ja rahe
chhe, gnAnamAn praveshatA nathI. gnAnanun Avun achintya sAmarthya chhe ke rAgane jANavA chhatAn pote
rAgathI alipta rahe chhe.
svAnubhavapratyakShathI jANyo. gati vagere vibhAvabhAvothI mArun ek chaitanyasvarUp bhedAI
jatun nathI; mArun chaitanyasvarUp vibhAvaparyAyorUp thaI gayun nathI; gati vagere anek bhAvo
te rUpe nahi thato hun mArA chaitanyasvarUpe sadA ek chhun. chAragatirUp ashuddha avasthAo ke
navatattva sambandhI vikalpo, temanAthI atyant judo ekalA gnAyakasvabhAvarUp hun mane
anubhavun chhun tethI hun shuddha chhun. gnAyakasvabhAvathI ekatva chhe tethI AtmA shuddha chhe. ‘ek’ mAn
ashuddhatA na hoy. bIjAno (rAgAdi parabhAvano) sambandh lakShamAn lyo to ja ashuddhatA
thAy chhe. tethI kahe chhe ke AtmAne rAg–sharIrAdi karmakRut bhAvothI asanyuktapaNun hovA
chhatAn agnAnI potAnA AtmAne rAgAdithI sanyukta anubhave chhe, te potAnA AtmAne
ashuddha ja dekhe chhe; ane te ja sansAranun kAraN chhe. parabhAvothI asanyukta evA shuddha
ekatva–vibhakta AtmAne dekhavo–anubhavavo te mokShanun bIj chhe. kundakundabhagavAne
samayasAr dvArA AvA shuddha AtmAno anubhav karAvIne mahA upakAr karyo chhe.