: 36 : Atmadharma : dvi. vaishAkh: 2498
rAg pote ashuddha chhe, paN rAgane jANanArun gnAn kAI ashuddha nathI, e to
gnAnanun sva–par–prakAshak sAmarthya ja prakAshe chhe.
40 aho, Avun jundun ne judun gnAyakatattva shuddha chhe tene lakShamAn to lyo. gnAtA pote,
gnAn pote, gney paN pote; gnAtA–gnAn–gneyarUp ek gnAnamAtra shuddhabhAv hun chhun–
em dharmI anubhave chhe. gnAnanA kallolarUpe pariNamavA chhatAn gnAtA–gnAn–gney
traN bhedarUpI dharmI potAne nathI anubhavato; hun pote gnAn, mArun svatattva ja
mArun gney, hun pote jANanAr gnAtA–AvA gnAtA–gney–gnAnanI ekatArUp mArI
chaitanyalIlA chhe. dravyathI–kShetrathI–kALathI ke bhAvathI khanD–bhed karyAn vagar suvishuddha
ek chaitanya mAtrarUpe hun mane anubhavun chhun. temAn bIjA koInI apekShA nathI.
aho, AvA chaitanyano nirNay paN rAganI apekShAthI pAr chhe. Avo nirNay
ane anubhav karanAr jIvane AtmAmAn atIndriy Anandasahit mokShanA
bhaNakAr AvI jAy chhe. –AvI dashAnun nAm dharma chhe.
41 dharma eTale AtmAnA Anandano svAd. dharmInun gnAn svatattAne avalambatun thakun
mokShane sAdhe chhe, parasattAnA avalambanane te mokShanun sAdhan mAnatA nathI.
parasattAnA avalambane thayelo koIpaN bhAv mokShanun sAdhan thAy nahi. dharmIne
bhUmikAanusAr parAvalamban hoy paN tene mokShanun kAraN na mAne, te vakhate
jeTalo svAlambI vItarAgabhAv chhe teTalun ja mokShanun kAraN chhe. parAvalambI
koIpaN bhAvane je upAdey mAne ke mokShanun kAraN mAne te to mithyAdraShTi chhe.
42 vAh re vAh! A to phattepuranA AngaNe chaitanyanA amRut varasI rahyA chhe.
vItarAgI santoe panchamakALamAn paN chaitanyanA amRut varasAvyA chhe. je samajatAn
chaitanyanI phatteh thAy ne AnandanA pUr Ave–evI A vAt chhe.
43 are jIv! tun to AtmagnAn na karyun, ne bIjA AtmagnAnI jIvonI sevA kem
karavI–te paN tane na AvaDayun, tethI shuddhAtmAnI prApti pUrve kadI tane na thaI.
44 gnAnIe kevo AtmA anubhavyo chhe–ene lakShamAn laIne tun paN evo anubhav
kar to ja gnAnInI kharI upAsanA thAy, ane shuddhAtmAnI paN upAsanA thAy.
4p koI bhaktinA ekalA shubharAgathI em mAne ke hun gnAnInI sevA karun chhun, to ene
kharI sevA kahetA nathI; kemake ‘gnAnI kevA chhe ene to tun oLakhato nathI to ten
sevA konI karI?