kinchit ekamek anubhavAy chhe. abhed AtmAnI anubhUtimAn AtmAnA badhAy
dharmo samAI jAy chhe. tyAn koI bhed rahetA nathI ke ‘A gnAn, A darshan, A
Anand. ’ mATe gnAn–darshan–chAritranA bhed gnAnIne nathI. samyagdarshan AvA
AtmAnI anubhUti chhe.
ke samyagdraShTine bAraanganun gnAn hoyaj. Akhoy gnAnano pinD pote ja chhe–te
jyAn anubhavamAn AvI gayo tyAn shAstragnAnanA vikalpo to kyAy rahI gayA.
jIv tarI gayo, antaramAn bhagavAnanA bheTA ene thaI gayA. sAchI AtmavidyA
tene AvaDI gaI.
tArun svarUp bhagavAn eTale mahimAvant chhe–ke jenI sanmukh thatAn anantaguNano
samudra AnandanA hIloLe chaDe chhe.
sAthe tene kartA–karmapaNun nathI. bhAI, tArA upayoganI dishAne ekavAr AvA
svabhAv taraph pheravI nAnkh.
pheravIne potAnA svabhAvanI sanmukh thAy chhe. paN AvI vItarAgadashArUpI
chAmpA rAgAdi vikAramAn na pAke, e to chaitanyanA svabhAvanA sevanathI ja pAke.
chAmpA jayAn–tyAn na pAke e to enI khAnadAn mAtAnI kunkhe ja pAke. tIrthankar
to enI mAtAnI kunkhe ja avatare, evI mAtA kAI ghareghare na hoy. tem
puNyamAn ne bhedanA vikalpamAn