dekhato nathI, tenAthI potAne judo ja dekhe chhe.
te lepAtA nathI. gRuhasthapaNun chhe–paN te to hAthamAn pakaDAI gayelA jherI sarpa jevun chhe.
jem hAthamAn pakaDelo parsa phenkI devA mATe chhe, poShavA mATe nathI, tem dharmIne asanyamanA
je rAgAdi chhe tene te sarpa jevA samajIne chhoDavA mAnge chhe; te rAgane potAno samajIne
poShavA mATe nathI. potAnA chaitanyasvabhAvanI anubhUtithI bhinna jANIne abhiprAyamAn
to te samasta parabhAvone chhoDI ja dIdhA chhe ke A bhAvo hun nathI. svAnubhavavaDe
svaparano vivek thayo chhe eTale svatattvamAn ja prIti chhe ne paranI prIti chhuTI gaI chhe.
samyagdarshanano bhAv viShay–kaShAyothI alipta chhe. ekasAthe judI judI be dhArA chAlI
rahI chhe: ek samyaktvAdi shuddhabhAvanI dhArA, ne bIjI rAgadhArA, temAn dharmIne
shuddhabhAvanI dhArAmAn tanmayapaNun chhe, ne tenA ja vaDe dharmInI sAchI oLakhAN thAy chhe.
agnAnI keTalI rAgadhArane dekhe chhe tethI dharmIne te oLakhI shakato nathI.
gRuhItamithyAtva chhe. dharmIne evA kumArgano Adar hoy nahIn. teNe to chaitanyanA anant
guNanA rasathI bharapUr atIndriy AnandanA anubhav sahit AtmAnI pratIt karI chhe,
tenI sAthe nishankatA vagere ATh guN hoy chhe; tene tIvra anyAyanAn kartavya hoy nahIn,
mAns IDAn vagere abhakShya khorAk hoy nahIn, mahA pApanA kAraNarUp evA sapta vyasan
(–shikAr, chorI, jugAr, parastrIsevan vagere) tene hoy nahIn, are, jignAsu–sajjanane
paN evAn pApakArya na hoy to samyagdraShTine to kem hoy? chothAguNasthAne samyagdraShTine
bhale sanyamadashA nathI chhatAn tene alaukik gnAn–vairAgyadashA hoy chhe, svarUpamAn
AcharaNarUp svarUpA charaNadashA chhe, mithyAtva ke anantAnubandhI krodhAdi tene thatA ja nathI.
atIndriyaAnand te dharmInA gnAnamAn varte chhe tethI bIje kyAy tene santoSh ke Anand
thato nathI. viShayonI gRuddhI nathI paN teno khed chhe. dharmane nAme te kadI svachchhand poShe
nahIn. asanyam