jANe chhe. tyAn rAgathI judun evun je gnAn chhe te gnAnane ja potAnA kAryapaNe karato thako
dharmIjIv gnAnanA ja kartApaNe potAnA AtmAne jANe chhe. AtmA gnAnasvabhAv chhe, tenun
kArya (tenun rahevAnun sthAn, vyApya) to gnAnamay hoy, rAgamay na hoy.
nathI, tethI temane achetan kahyA chhe. gnAnachetanAmAn samAy te badhun chetan, ne
gnAnachetanAmAn je na samAy te badhun achetan; temAn gnAnI gnAnachetanArUp thaIne tene ja
kare chhe, ne te gnAnachetanAthI bAhya evA rAgAdi achetanabhAvone dharmIjIv potAnA
kAryapaNe karato nathI. –Avun je rAgathI bhinna gnAnachetanArUp pariNaman chhe te ja
gnAnInun chihna chhe.–AvA chihnathI gnAnIne je oLakhe tene gnAn ane rAganun bhedagnAn
jarUr thaI jAy chhe.
jarAy nathI. vAh, bhedagnAnavaDe be bhAgalA ja pADI dIdhA: ekakor gnAnachetanArUp
pariNamatun jIvadravya; bIjIkor achetanarUp pudgaladravya. have rAg–ddheSh–krodhAdi je koI
bhAvo gnAnachetanAmAn na samAy te badhA bhAvone achetan gaNIne pudgaladravyamAn ja
nAnkhI dIdhA. rAgAdi koI bhAvo,–jenAthI tIrthankarAdi karmaprakRiti bandhAy te bhAv ane te
tIrthankaraprakRiti paN–gnAnachetanA sAthe tanmay nathI, tethI te gnAnInun kArya nathI, te to
gnAnathI bhinna hovAthI achetan chhe, teno samAvesh pudgalamAn thAy chhe.–Am bhedagnAn
vaDe be bhAg pADIne gnAn ane rAgane judA jANe, tyAre ja gnAnachetanArUp thayelA
gnAnIne kharekhar oLakhI shakAy chhe. gnAnInA gnAnamAn rAganun kartApaNun kem nathI ane te
rAgane ‘achetan’ kem kahyo–e vAt bhedagnAn vaDe ja samajAy tevI