chhun. amArun A tattva ja pote bhavathI taravAnI naukA chhe; paramashAnt evun A amArun
tattva ja sansAranA kaleshane ThArI nAnkhanArun jaL chhe. Avun sahaj tattva amArA antaramAn
paryAye – paryAye jayavant vartI rahyun chhe, sAkShAt vidyamAnapaNe gnAnamAn vartI rahyun chhe.
amArI gnAnapariNatimAn rAg jayavant nathI rahyo, teno to kShay thaI gayo chhe, ne
gnAnapariNatimAn chaitanyabhagavAn param tattva ja jayavantapaNe birAjI rahyun chhe. jyAn Avun
param tattva birAje tyAn bhego rAg kem rahI shake? antarmukh thayelI amArI
sarve parabhAvone pramodathI chhoDyA chhe.
to A param tatva ja jayavant varte chhe; bhagavAn paramAtmA amArI paryAyamAn prasiddha
thayA chhe tethI te jayavant chhe. je hAjar hoy, vidyamAn hoy tene jayavant kahevAy jenA
svasamvedanagnAnamAn paramAtmatattva anubhavamAn Avyun chhe tene mATe te kharekhar jayavant chhe,
prasiddha chhe, pragaT chhe. chhe to badhAy jIvomAn Avun paramatattva, paN paryAyamAn pote
antarmukh thaIne tene dekhe tyAre tene khabar paDe ke ahA! hun to AvA param svabhAve ja
jayavant chhun. chhe tene jANyA vagar ‘jayavant’ kaheshe koN? dharmInI paryAye antarmukh thaIne
param chaitanyaprabhune potAno nAth banAvyo ne tenI sAthe abhed thaI tyAre te em
anubhave chhe ke A paramAtmatattvapaNe hun
paryAyamAn paN tevun pariNaman thaI gayun chhe.