shubharAg te kAI AtmAno sahaj bhAv nathI, te to parAshraye thayelo ADambar chhe.
shubhAshubharUp bAhya kriyAkAnDano AdhAr AtmA nathI, AtmA to rAgavagaranI
antakriyAno AdhAr chhe. AvA AtmasvabhAvane jANIne tenI sanmukh thayelI khAs
pariNati te dharmadhyAn chhe; te ja AtmAne dhyAvavAnI sAchI sAmagrI chhe. bIjI badhI
sAmagrI (shubhakriyAo) te to kahevA mAtra sAdhan chhe, paramArtha to te ADambar chhe,
tenAthI pAr AtmAnI anubhUti chhe. AvI anubhUtimAn dhyAtA – dhyAn – dhyey ke
tenun phaL evA bhed–vikalpo nathI, te to vikalpothI pAr antarmukhAkAr AtmAne ja
avalambanArI chhe. dhuv te dhyey ne paryAy te dhyAtA – evA bhed paN jemAn nathI –
evA antarmukhaAkAr paramatattvamAn upayoganI sthiratA te ja param dhyAn chhe. AvI
potAnI shuddha pariNati te ja antarmukh param sAmagrI chhe; –AvI khAs sAmagrIvaDe
je dharmI potAnA paramAnandamay tattvane dhyAve chhe te jIvane param samAdhi chhe. AvI
samAdhirUpe pariNamelA jIvane bAhyasAdhananA AlambananI vyagratA nathI. are jIv!
tArA AtmA sivAy bahAramAn bIjA bhagavAnanun Alamban paN tArI samAdhimAn
kyAn chhe? bIjAnun Alamban levA jaIsh to tane asamAdhi thashe. tAro AtmA kAI
adhUro nathI ke koI bIjAnun Alamban levun paDe. svabhAvanI sAmagrIthI paripUrNa
tAro AtmA chhe tenA avalambanamAn shraddhA–gnAn–sanyam–tap–dhyAn vagere badhun samAI
jAy chhe. Akhoy mokShamArga AtmAnA ja avalambane chhe. AvA nij AtmAnA
avalamban vagaranun badhun vyartha chhe, kemake te sansAranun ja kAraN chhe.
hun paN evA ja AtmAne mArun dhyey banAvIne te taraph DhaLun chhun; bhedanA vikalpo
taraph hun nathI namato. chaitanyanA nirvikalpa dhyAnamAn sthit santo pratye mAro pramod
jAher karIne temane hun namun chhun.