vikalpo) rahetA ja nathI; gnAn tenAthI judun paDI gayun eTale teNe bandhapaddhattine chhoDI
dIdhI em kahevAy chhe.
svasamvedanamAn sAkShAt karIne dharmI kahe chhe ke ame amArA apAr chaitanyatattvane bandh
bhAvothI judun ja anubhavIe chhIe te anubhavamAn ‘dhruv chhun – ek chhun’ evA paN vikalpa
rahetA nathI. shuddhAtmAne hun vikalpavaDe nathI anubhavato, paN chaitanyabhAv vaDe ja
anubhavun chhe.
anubhav karun chhun evA koI bhed–vikalpa tyAn rahetA nathI. ‘A dravya, A paryAy’ evA
bhedanA vikalpa anubhavamAn rahetAn nathI. vikalpamAn to AkuLatA chhe; anubhavamAn
nirvikalpa Anandanun vedan chhe. juo, A samayagdrarshan thavAnI dashAnun varNan chhe. munipaNun
vagere to samyagdrarshanapUrvakanI ghaNI UnchI vItarAgadashA chhe; paN samyagdrarshananA
anubhavanI dashA paN alaukik chhe.
anubhUtimAn samasta vikalpa – vyApAr aTakI gayo chhe, evI anubhUtirUpe pariNamelA
AtmAne ‘samayasAr’ kahevAmAn Ave chhe. juo, shuddha pariNatirUpe pariNamelA AtmAne
‘samayasAr’ kahevAy chhe; tene ja samyagdrarshan, samyaggnAn, anubhUti vagere nAmathI
kahevAy chhe. ekalA dravyane samayasAr na kahyo, paN shuddha paryAyarUpe pariNamelA AtmAne
ja ‘samayasAr’ kahyo chhe.