pUjA – stuti – naman chhe. jene pote namyo tevI jAtano bhAv pragaT karIne temAn namyo
chhe, paN tenAthI viruddha bhAv vaDe tene naman thatun nathI.
jANapaNAnI ke shAstrabhaNataranI tane kimmat lAge chhe? – ke e badhAyathI pAr tArA
shuddhachaitanyatattvanI anubhUtinI tane kimmat chhe? kharI kimmat potAnA shuddha chaitanyatattvanA
anubhavanI chhe; e anubhav sivAyanun bIjun to badhun nisAr chhe, enI kAI ja kimmat
nathI. AkhA jagat karatAn tane tArA AtmAnI moTap bhAsavI joIe. AtmAnI
moTap bhAse eTale bIjA badhAno ras UDI jAy; bahAranAn mAn–apamAnathI hAlak–
Dolak thaI jato hoy te chhUTI jAy; ane andar chaitanyanA pAtALane phoDIne Anandano
dhodh UchhALe. AvI AnandanI relamachhelamAn dharmIno AtmA varte chhe. are, AvaDA moTA
chaitanyane chUkIne bahAranI anukULatA – pratikULatAmAn ke mAn –apamAnamAn je vechAI
jato hoy to AtmAne kyAthi sAdhe? AtmAnI gambhIratA jene bhAsI nathI, AtmAnA
vaibhavano mahimA jeNe dekhyo nathI tene AtmAno param samabhAv kyAthi pragaTe? ahA,
vishuddha chaitanya mahAtattvano param mahimA jANatAn ja jIvane muktinA uttam sukhano
svAd Ave chhe, ne AtmA bhavadukhathI dUr thaI jAy chhe.
dekhAy? param tattva to AnandamAn Dubelun chhe, AnandanI anubhUti vaDe ame tene dekhIe
chhIe. emAn have dukh kevun? nijAtmAnA uttam sukhane ame satat anubhavIe chhIe; ne
bhavajanit dukhathI to ame dUr thayA chhIe.”