
vikalpo) rahetā ja nathī; gnān tenāthī judun paḍī gayun eṭale teṇe bandhapaddhattine chhoḍī
dīdhī em kahevāy chhe.
svasamvedanamān sākṣhāt karīne dharmī kahe chhe ke ame amārā apār chaitanyatattvane bandh
bhāvothī judun ja anubhavīe chhīe te anubhavamān ‘dhruv chhun – ek chhun’ evā paṇ vikalpa
rahetā nathī. shuddhātmāne hun vikalpavaḍe nathī anubhavato, paṇ chaitanyabhāv vaḍe ja
anubhavun chhe.
anubhav karun chhun evā koī bhed–vikalpa tyān rahetā nathī. ‘ā dravya, ā paryāy’ evā
bhedanā vikalpa anubhavamān rahetān nathī. vikalpamān to ākuḷatā chhe; anubhavamān
nirvikalpa ānandanun vedan chhe. juo, ā samayagdrarshan thavānī dashānun varṇan chhe. munipaṇun
vagere to samyagdrarshanapūrvakanī ghaṇī ūñchī vītarāgadashā chhe; paṇ samyagdrarshananā
anubhavanī dashā paṇ alaukik chhe.
anubhūtimān samasta vikalpa – vyāpār aṭakī gayo chhe, evī anubhūtirūpe pariṇamelā
ātmāne ‘samayasār’ kahevāmān āve chhe. juo, shuddha pariṇatirūpe pariṇamelā ātmāne
‘samayasār’ kahevāy chhe; tene ja samyagdrarshan, samyaggnān, anubhūti vagere nāmathī
kahevāy chhe. ekalā dravyane samayasār na kahyo, paṇ shuddha paryāyarūpe pariṇamelā ātmāne
ja ‘samayasār’ kahyo chhe.