rAgano koI ansh dharmIne kadI potAnA chaitanyabhAvapaNe bhAse nahi. chaitanyabhAvarUp
potAne sadAy rAgathI judo ne judo anubhave chhe– AvI samyagdraShTinI dashA chhe. bhale
atyAre kShAyopashamikabhAve samyaktva hoy paN dharmIne temAn evun jor chhe ke kShAyikabhAv
sAthe apratihatapaNe tenI joDaNI karI dye–AvI nishankatAnA jorathI AchAryadev kahe chhe
ke amArun gnAn rAgathI chhUTun paDyun chhe te have pharIne kadI rAg sAthe ek thavAnun nathI.
vilakShaN hovAthI agnAnamay chhe, teo kAI chaitanyanA svabhAvo nathI dharmIno chaitanya
bhAv te achetan (rAgAdi) bhAvothI evo judo paDyo ke anshamAtra bheLaseL thAy
nahi; gnAnano koI ansh rAgamAnn bhaLe ne rAgano koI ansh gnAnamAn na bhaLe. jem
chetan–achetanane ekapaNun kadI na thAy, tem gnAn ane rAgane ekapaNun kadI nathI. gnAn
rAgathI tadna judun paDyun tyAre to samyaktva thayun. badhA vikalpothI bhinna nirvikalpa
chaitanyanI anubhUti thayA vagar samyaktva thAy nahi. chaitanyanI nirvikalpa shAntimAn
rAgano koI vikalpa samAy nahIn.
vyavahAranA vikalpo te kAI param tattva nathI; param tattvanA anubhavamAn–gnAnamAn–
shraddhAmAn te vikalpono abhAv chhe. samyagdraShTi AvA adbhut tattvane antaramAn dekhe chhe...
temAn koI bhed–vikalpa–rAg ke parano sambandh dekhAto nathI... dravyamAn–guNamAn–paryAyamAn
shuddhatA anubhavAy chhe; je ashuddhatA chhe te shuddha tattvanA anubhavathI bahAr chhe. AvA
tattvane shuddha tattvarasik jIvo anubhave chhe. A tattvamAn ekalI shAnti ja chhe... ekalI
shAntino sAgar AtmA, temAn vikalponI ashAnti kem hoy? are jIv! AvA shAnt
shuddha tattvano rasik thaIne tene anubhavamAn le. A ek ja tattvarasik jIvonun nirantar
kartavya chhe.
sAr chhe.