AvI jAy chhe, parantu te vakhatey dhamI potAnA akamp param gnAnasvabhAvamAn ja
sthit chhe, gnAnasvabhAvathI chhUTIne tenI gnAnaparyAy rAgamAn tanmay thaI nathI;
chaitanyanAsvabhAvanI shAntine je vedI rahyo chhe tene rAganun kartRutva kem hoy?
shAntinA baraphamAn agnino kaN kem hoy? jem pApanA udayathI rogAdi
pratikULatA AvI paDe tene jagatanA jIvo sArI mAnatA nathI, tem chaitanyanI
shAntinA vedanamAn vartatA dharmAtmAne vachche shubhAshubh rAg ke harSha–shok AvI paDe
te vedanA jevA chhe, potAnI shAnt–chetanAne dharmI te vedanArUpe karatA nathI, mATe
dharmInI shAntachetanAmAn te koI rAgAdinun kartApaNun ke harShAdinun bhoktApaNun jarAy
nathI. samyagdarshanAdi anantaguNomAn je nirmaLabhAv pragaTyA chhe te to rAgathI
chhUTA mukta ja chhe; muktinA sukhano namuno tene vedanamAn varte ja chhe. are, AvA
dharmAtmAne je rAgAdinA kartApaNe dekhe chhe – tene dharmAtmAnun mAp karatAn AvaDatun
nathI.
ApaNe shun karIe chhIe te duniyAmAn bIjA jANe ke na jANe.–te kAI duniyAne
dekhADavAnun kAm nathI; ApaNe to ApaNA AtmA mATe andaranun kAm karIe
chhIe.–Am dharmAtmA jagatanI apekShA chhoDIne andar pote potAnI
gnAnachetanAnA Anandane vede chhe. bIjA bhale tene oLakhe ke na oLakhe, pUje ke
nindA kare–tethI kAI pote potAnA AtmAnI shAntithI chhUTato nathI. bIjAnI vAt
chhoDIne, shUravIr thaIne pote potAnA hitane mArge hAlyo jAy chhe. aho, A to
bhagavAn thavAno mArga chhe, tIrthankarono mArga chhe.
mArag, e te kAI rAgavaDe sadhAtA hashe? rAgathI lAbh mAnavo e to kAyar
jIvonun kAm chhe....dharmI to bhedagnAnanI shUravIratA vaDe badhAy rAgane gnAnathI
atyant bhinna karIne, shuddhaupayogabhAvarUpe ja potAne anubhave chhe,– AvI
shUravIratA te harino mArga chhe eTale te ja mokShano mArga chhe.
rAgathI chhUTo paDIne shuddha chidAnand svabhAvapaNe pote potAne pragaT anubhUtimAn