AnandathI bharelun saras chhe. gnAnano vItarAgI Anandaras e ja sAcho ras chhe, bAkI
rAgAdi to AkuLatAvALA nIras chhe. rAgAdi bandhane ane gnAnarUp AtmAne judA
pADanArun Avun gnAn ja mokShanun kharUn sAdhan chhe. bIjA koI sAdhanathI mokSha pamAto nathI.
bhedagnAnarUp pragnAvaDe gnAn ane rAganI bhinnatAno vAramvAr abhyAs karI karIne gnAn
jyAn rAgathI bhinna paDIne antarmukh svabhAvamAn vaLyun tyAn shuddhaAtmAnI anubhUtimAn
rAganun vedan na rahyun – enun nAm bhedagnAn chhe, te ja pragnAchhINI chhe, ne te ja mokShanun
sAdhan chhe.
upAy thato nathI. shubhabhAvathI bIjA vikalpo chhoDIne, karmabandhathI chhUTavAnA vichAramAn
chittane rokyA kare ne tenAthI mokSha thaI jashe em mAne, to kahe chhe ke bhAI! bandhan
vagarano gnAnasvarUp tAro AtmA kevo chhe tene jANyA vagar tAro bandhanathI chhUTakAro
thAy nahIn. karmano vichAr karI karIne gnAnane to ten rAgamAn ja rokI dIdhun chhe, eTale
shubharAgane mokShanun sAdhan mAnIne tArI buddhi andh thaI gaI chhe; mAtra bandhananA shubh
vichArathI mukti thatI nathI, paN bandhanane chhedavAthI mukti thAy chhe.