chaitanya bannenA svAdane sarvathA judA jANIne, chaitanyasvAdapaNe potAne anubhavamAn
laIne gnAn ekAgra thayun tyAn bandhabhAvothI te chhunTun paDI gayun, – Avun gnAn te ja
mokShanun sAdhan chhe; bIjun koI mokShanun sAdhan chhe ja nahIn. sAdhya ne sAdhan ek
jAtanA hoy, bhinna jAtanA na hoy. gnAn ane rAg te kAI ek jAtanAn nathI.
tethI rAg te bhedagnAnanun ke mokShanun sAdhan thaI shake nahIn.
tyAn te gnAn kAI potAne rAgapaNe prasiddha nathI karatun, paN potAne rAgathI bhinna
chetakapaNe te prasiddha kare chhe. rAgane jANatAn gnAn kAI rAgamAn bhaLI jatun nathI.
chetak AtmA tenun vyApya to gnAnachetanA chhe, rAgAdibhAvo kAI chetakanun vyApya
nathI. gnAnano svabhAv to rAg vagarano chhe. rAg vagarano AtmalAbh thaI shake
chhe, eTale rAg vagarano AtmA anubhavamAn AvI shake chhe, kemake rAgathI bhinna
chetanasvabhAvI AtmA chaitanya vagarano kadI na rahI shake; gnAn vagarano AtmA
anubhavamAn AvI shake nahIn. A rIte gnAnalakShaN dvArA sarvaprakAre rAg ane
gnAnane atyant judA anubhavavA te arihantadevano Adesh chhe, te ja bhavasamudranA
kinAre AvavAnI naukA chhe.
paragneyapaNe gnAnamAn jaNAy chhe. gneyapaNe bhale te nIkaT ho, kShetre bhale nIkaT ho,
paN bhAvathI to te rAgane gnAnathI tadna judApaNun chhe. mATe gnAn ane rAgane
pragnAchhINIvaDe sarvathA ja chhedavA. rAganA koI anshane gnAnamAn jarAy na bheLavavo.
rAgathI bhinna ekalA chaitanyasvAdapaNe AtmAne anubhavavo, ne rAgAdi sarve
bandhabhAvone judA rAkhavA, – Avun bhedagnAn te mokShanun kAraN chhe.
anubhavyA chhe (