Ashray kar. tenA Ashraye tun bhavathI chhUTI jaIsh.
evA gnAnamUrti shAntinA samudramAn ghUsIne hun to mokShanA mArge jAun chhun. sharIramAn hun nathI.
hun to sharIrathI bIje chhun, – kyAn? ke anant shAntinA himAlayamAn praveshIne shuddha chaitanyanI
bhAvanAmAn ja hun beTho chhun; te ja hun chhun. AvI shuddha chaitanyanI bhAvanA mArA bhavaroganA
nAshanun amogh auShadh chhe. bas, amArA chittamAn to A chaitanyaprabhu ja vasyA chhe. shubh–
ashubh (sukRut ke duShkRut) evI karmajALathI chhUTo paDIne, chaitanya prabhunA khoLe beTho chhun,
teno Ashray lIdho chhe, have amane koI chintA nathI; kemake chaitanyanA Ashraye
bhavarogano nAsh ane mokShasukhanI prApti thAy chhe. mATe bhavano nAsh karanArI evI
chaitanyabhAvanAmAn ja hun ekAgra chhun... vItarAgI ThanDakanA himAlayamAn jaIne beTho chhun,
shAntinA himAlayamAn praveshIne hun mumukShumArge jAun chhun.
sundar lAgatI nathI. chaitanyanI shAnti svayambhUramaNasamudra karatAn paN vadhu gambhIr chhe.
AvA chaitanyanI vismayatA – mahimA chhoDIne bIje kyAy koI vastumAn jene vismayatA
ne ras chhe tene chaitanyarasano svAd Avato nathI. evA jIvone paramasukhano samudra
sadAy durlabh chhe; ane dharmAtmAjIvonA hRudayamAn A paramasukharUp chaitanyatattva sadAy
vase chhe, ek kShaN paN khasatun nathI. AvA tattvanA sukhano anubhav thayo, tyAn to
AtmA jAgI UThyo, tyAn have mohanidrA kevI? Avun tattva amArA antaramAn, amArI
pariNatimAn jayavant varte chhe. amArun tattva amArA anubhavamAn prasiddha thaIne vidyamAn
varte chhe.
antaramAn param mahimAvant potAnA chaitanyatattvanun Alochan – avalokan–anubhav
karato karato, ne krodhAdi sarve parabhAvone mULamAnthI ukheDato – ukheDato te mumukShuonA
mArge muktipurImAn jAy chhe.