
gaI, AvI pariNati te pote sAmAyik chhe.
to chaitanyanA shAntarasamAn Tharyo hato. shAntarasamAn lInatA ADe koI vikalpano avakAsh
na rahyo, ne param vItarAgI kShamA dhAraN karIne kevaLagnAn pAmIne, shatrunjay parathI mokSha
pAmyA; atyAre paN tyAn ja upar lokAgre siddhAlayamAn birAje chhe, ne anant kAL sudhI
anant vItarAgI sukhamAn ja lIn raheshe. paryAyamAn je anantasukh vagere pragaTe chhe te
badhuy svabhAvamAn bharyun chhe. AvA svabhAvane shraddhAmAn – gnAnamAn – chAritramAn svIkAravo
te ja sarva doShanA abhAvarUp ne shuddha gnAnanA prakAsharUp prAyashchitta chhe. dharmIjIvane
potAnA paramatattvanI prAptithI param santoSh thayo, svAnubhUtithI param tRupti thaI, tyAn
paradravyanI AshA na rahI, lobh na rahyo – A rIte paramatattvanI prAptirUp santoSh vaDe
ja lobh vagerene jItI shakAy chhe.
chaitanyasukhano Dhagalo amane pragaT thayo chhe, sahaj sukhathI bharelo chaitanyachamatkAr
AtmA anubhavamAn Avyo chhe; AvA Atmasukhane ame sarvadA anubhavIe chhIe, ane
enAthI viruddha bhavasukhanA (–kharekhar bhavadukhanA) kAraNarUp parabhAvone ame
AtmAnI shaktithI sarva prakAre chhoDIe chhIe; kAyAne ane mAyAne (–kAyA taraphanA
bhAvone) chhoDIne, amArI pariNatine ame chaitanyasukhamAn joDI dIdhI chhe. are, amArI
AvI sahaj AtmasampadA – ke je amArA hRudayamAn ja chhe ne amArI svAnubhUtino ja
viShay – chhe – tene pUrve ek kShaN paN ame jANI na hatI; have Anandamay dhyAnavaDe
amArI AvI adbhut AtmasampadAne amArA antaramAn ame pragaT svasamvedanathI jANI
chhe, ne tene ja sadAy anubhavIe chhIe.