ja Akho AtmA nathI mAnato. parantu te ja vakhate gnAn –Anand vagere anant dharmavALA
shuddhaAtmAne te shrutagnAnamAn svIkAre chhe, ne shuddhaAtmAne jonAro rAgamAn aTakI jato
nathI, eTale ke ‘rAgapaNe ja hun rahIsh’ em te pratIt karato nathI; tene to em
nishankatA chhe ke hun mArA chaitanyasvabhAvapaNe pariNamIne alpakALamAn ja A rAgano
abhAv karI nAnkhIsh. atyAre rAgapaNe jeTalun pariNaman chhe teTalo mAro dharma chhe, te
rAganun dukh paN mane vedAy chhe; – kAI dharmI thAy eTale tene rAganun dukh na vedAy –
em nathI. dharmI paN potAmAn jeTalo rAg chhe teTalun dukh samaje chhe – paN eTalun kharUn ke
te dukh vakhate paN samyagdrarshanAdithI je apUrva AtmashAntinu vedan pragaTyun chhe te vedan
paN varte ja chhe, ane te vedanamAn rAgano ke dukhano abhAv chhe ekakor apUv shAnti ne
ekakor rAganun dukh–banne bhAv dharmIne paryAyamAn varte chhe, ne te bannene dharmI potAmAn
jANe chhe.
*
abhiprAyane te samajyo ja nathI. he bhAI! kartRudharma to te kShaNik paryAyapUrato chhe,
trikAL nathI; te ja vakhate trikALI chetan dravya to rAganA kartRutva vagaranun ja chhe. kartRudharma
kono chhe? Atmadravyano chhe; te Atmadravya kevun chhe? anant dharmanA pinDarUp shuddha
chaitanyamAtra chhe. AvA shuddha AtmAnI draShTipUrvak, kartRunayathI rAganun kartApaNun jeNe jANyun
tene rAg lambAto nathI, kem ke te ja kALe akartunaye AtmAno svabhAv rAgAdino
akartA ja chhe – em paN te jANe chhe.
*
kyAn chhe? konI sAme mIT mAnDIne tun AtmAnA kartRudharmane kabule chhe? tArI najaranI mIT
vikAr upar chhe ke chaitanyamay Atmadravya upar? vikAr upar mIT mAnDIne AtmAnA
dharmanun yathArtha gnAn thatun nathI, AtmadravyanI sAme mIT mAnDIne ja tenA dharmanun yathArtha
gnAn thAy chhe. mATe