mohano mahimA naShTa karI nAnkhyo chhe. chaitanyano mahimA pragaTyo tyAn mohano mahimA
tUTayo. hajI samyagdarshan thatAn vent samasta moh naShTa na thaI jAy, paN te mohano
mahimA to naShTa thaI gayo chhe, tenun anantu jor tUTI gayun chhe.
chhUTI jashe. AvA tattvane antaramAn anubhavavun te shrIgurunA sAnnidhyamAn karavAnun
chhe, te ja shrIgurunI AgnA chhe. hajI rAg–dveSh hovA chhatAn, dharmIne samyagdarshanamAn
chaitanyaparameshvaranI prApti thatAn tenA mahimAmAn gnAn lIn thayun, te gnAnadhArA
samasta rAgAdi parabhAvothI chhUTI paDI gaI, temAn Anandakand AtmAno ja mahimA
rahyo. –Anun nAm nirvAN mArganI bhakti chhe.
AnandakArI dharmadashA mane pragaTI, temAn have rAgAdino mahimA rahI shake nahIn. jene parano
ke shubharAgano paN mahimA lAge tene potAnA vItarAgI Anandamay tattvano mahimA
Avato nathI ne sukhakArIdharma tene pragaTato nathI, te to rAganA dukhane ja anubhave chhe.
shrIgurue to em sambhaLAvyun ke gnAnamAn chaitanyabhAvano mahimA lAvIne svasanmukh thA.
gurue em na kahyun ke tun amArI vANInun ja lakSha karIne aTakI raheje, ke amArA upar
shubharAg karIne aTakI raheje–em na kahyun, paN shrIgurue to em kahyun ke tAro
paramAtmA tArA antaramAn tArI samIp ja birAje chhe, tene anubhavamAn le. vANInun ne
rAganun lakSha chhoDIne, parano mahimA chhoDIne, AtmAnA paramasvabhAvano mahimA lakShamAn
le–e ja bAr angano sAr chhe. gnAn Anandamay AtmAnI anubhUti ja sarva siddhAntano
sAr chhe, te ja gurunun paramArtha sAnnidhya chhe, te siddhanI nishchayabhakti chhe, ne te ja
nirvANano Anandamay mArga chhe.
koI aTak nathI ke bAr ang bhaNe to ja AtmAnI anubhUti thAy. tene
shAstrabhaNataranun bandhan nathI ke ATalA shAstro vAnchavA ja paDashe. jeNe sarva shAstranA