
anantaguNanI gUphAmAn ghUsI gaI chhe. te paryAy vartamAn potAnI agAdh tAkAtane jANe
chhe, temaj bhaviShyanI te–te paryAyamAn svabhAvanA avalambane je agAdh tAkAt chhe teno
paN vishvAs atyAre tene AvI gayo chhe. bhale amukakShetramAn ne amuk samayamAn
kevaLagnAnAdi thashe–em judun pADIne te na jANe, paN svabhAvanA avalambane tene pratIt
thaI gaI chhe ke jem atyAre mArI svasanmukh paryAy rAgathI judI rahIne
atIndriyasvabhAvanA avalambane mahAn Anandamay kAm karI rahI chhe, tem bhaviShyamAn
paN mArI paryAyo mArA atIndriy svabhAvane ja avalambIne achitya–chamatkArik
tAkAtathI kevaLagnAnAdi kArya karashe. AvA svabhAvanun avalamban mane varte ja chhe pachhI
‘vadhAre jANun’ evI AkuLatAnun shun kAm chhe? sarvane jANavAnA sAmarthyavALo je
sarvagnasvabhAv, tenun ja avalamban laIne paryAy gnAnarUpe pariNamI rahI chhe, tyAn
lokAlokane jANavAnI AkuLatA rahetI nathI; svasanmukhI gnAnamAn param dhIraj chhe,
AnandanI lIlAlaher chhe.
gnAn to kAI AkuLatA kare? nA; gnAn to nirvikalpa thaIne andar Thare.
bIjA koI lye ke na lye, tenI apekShA phUlane nathI, te to pote potAmAn ja sugandhathI
khIlyun chhe. tem dharmAtmAne potAnun Anandamay svasamvedan thayun chhe te koI bIjAne
dekhADavA mATe nathI; bIjA jANe to potAne shAnti thAy–evun kAI dharmIne nathI; e to
andar ekalo–ekalo potAnA ekatvamAn AnandarUpe pariNamI ja rahyo chhe.
ek paryAyanun paN sAchun gnAn thatun nathI. kemake ek shuddha paryAyamAn paN eTalI tAkAt chhe
ke anAdianant dravyane, tenA anantaguNone temaj traNekALanI paryAyone jANI lye. have
ek paryAyanI ATalI tAkAtano svIkAr karavA jAy temAn to trikALI dravya–guN–
paryAyano paN svIkAr AvI ja jAy chhe. enA vagar shuddha paryAyanI tAkAtano paN
svIkAr thato nathI.