
vagaranA asahAy chhe. AtmAnA AnandanA anubhavamAn bIjA koInI sahAy
nathI, shubharAganI sahAy nathI. AvA asahAy (svAdhIn) guNavALA
AtmAnI prApti vItarAgaratnatrayamAn AtmAne sthApIne thAy chhe.
vItarAgI AnandavALI bhakti chhe.
ahA, je AtmAnA svabhAvano mahimA sAmbhaLatAn paN Avo pramod ane
shAntinA bhaNakAr Ave tenA sAkShAt anubhavanA AnandanI to shI vAt? Am
chaitanyasvarUpano param mahimA bhAse to temAn abhimukh thaIne AnandarasanA
ghUnTaDA pIve. –Anun nAm paramAtmAnI paramabhakti chhe. AvI bhakti vaDe
potAnA sahaj chidAnandatattvanI prApti thAy chhe.
nijabhAvanA–arthe A paramAgam rachyun chhe, kAI duniyAne rAjI karavA nathI rachyun.
duniyA bhale sAmbhaLI lye ke Avun adbhut paramAtmatattva chhe, te ja bhAvanA
karavA jevun chhe.
kar ke jenAthI muktinI prApti thAy. AtmAne rAgamAn rAkhIne bhakti karavAthI
kAI mukti thatI nathI. bhakti to evI ja shobhe ke jenAthI Anandamay
mukti maLe.
karavAthI, ajoD evun nijaghar prApta thAy chhe ke je Anandamay sampadAthI shobhItun
chhe, ne jemAn koI vipadA nathI. uparanA shubharAgamAn kAI Anand nathI, ne tenAthI
mokShagharamAn javAtun nathI. mokShagharamAn javun hoy to AtmAne parabhAvathI chhUTo
karIne samyaktvAdi nijabhAvamAn joD.