raheje, ke amArA upar shubharAg karIne aTakI raheje– em na kahyun, paN
shrIgurue to em kahyun ke tArA paramAtmA tArA antaramAn tArI samIp ja
birAje chhe, tene anubhavamAn le. vANInun ne rAganun lakSha chhoDIne, parano mahimA
chhoDIne, AtmAnA paramasvabhAvano mahimA lakShamAn le–e ja bAr angano sAr
chhe. gnAn–Anandamay AtmAnI anubhUti ja sarva siddhAntano sAr chhe, te ja
gurunun paramArtha sAnnidhya chhe, te siddhanI nishchayabhakti chhe, ne te ja nirvANano
Anandamay mArga chhe. (89)
sAr chhe. jeNe svAnubhUti karI teNe sarva siddhAntano sAr jANI lIdho; pachhI tyAn
evI koI aTak nathI ke bAr ang bhaNe to ja AtmAnI anubhUti thAy. tene
shAstrabhaNataranun bandhan nathI ke ATalA shAstro vAnchavA ja paDashe. jeNe sarva
shAstranA rahasyabhUt AtmAnun bhaNatar bhaNI lIdhun, –tenI anubhUti karI lIdhI,
teNe AkhA sarvagna paramAtmA potAmAn prApta karI lIdhA. –te bhakta chhe, te
ArAdhak chhe, te mokShano panthI chhe. are, AtmaanubhUtinA mahimAnI lokone
khabar nathI, ane bahAranA shAstrabhaNatar vagere paralakShI jANapaNAmAn teo
aTakI jAy chhe. paN shAstroe kahelun chaitanyatattva antaramAn birAjI rahyun chhe– tenI
sanmukhatA karyAn vagar shAstranun rahasya paN samajAy nahi. (90)
andar shAntarasanA sheraDA chhUTe chhe. AvI anubhUti te ja nirmaL sukhakArI dharma chhe.
Avo dharma men prApta karyo chhe ane AvA Anandamay AtmatattvanA gnAn vaDe
samastamohano mahimA men naShTa karyo chhe; gnAnatattvano agAdh mahimA pragaTyo
tyAn mohano mahimA chhUTI gayo. A rIte shrIgurunI samIpatAmAn mArA
paramatattvane prApta karIne, have hun temAn ja lIn thAun chhun. badhA tIrthankaroe Am
karyun chhe ne hun paN te tIrthankaronA mArge jAun chhun, –AvI dashAnun nAm paramabhakti
chhe. A bhakti bhavane chhedanArI chhe ne A bhaktimAn chaitanyanA AnandarasanA
phUvArA UchhaLe chhe. (91)