viparIt mAnIsh nahi; parAshritabhAvamAn kalyAN mAnIsh nahIn. paramAtmatattvanI
shraddhA rAkhIsh topaN tAro ArAdhakabhAv chAlu raheshe, ne alpakALe mokSha thashe.
dhyAnamAn ekAgratArUp sAmAyikAdi thaI shake to te uttam chhe, te to sAkShAt
mokShamArga chhe; ne evun na thaI shake to samyaktvamAn to tun jarAy shithil thaIsh
nahi. vikalpa hoy tenI mIThAsh karIsh nahIn. tenAthI bhinna chaitanyasvarUpanI shraddhA
barAbar karaje.
pariNAm thAy te ja bhavane chhedavA mATeno kuhADo chhe, antaramAn sthir thatAn je
shAnt niShkriy (eTale vikalpanI kriyAthI rahit) dashA thaI te ja param
Avashyak chhe, tenAthI sAmAyikanI pUrNatA thAy chhe eTale temAn vikalpanI
viShamatA vagaranI param shAnti ne samatA chhe, te mumukShune param upAdey chhe–tenun
phaL nirvAN chhe. A sivAy bAhya AvashyakanA je vikalpo chhe te to
kolAhalavALA chhe, tenun phaL to anupAdey chhe, temAn shAnti nathI, vikalpamAn to
ashAnti chhe.
ja nirvANamArga chhe ne te ja upAdey chhe. antaramAn ekAgratA thatAn ek vikalpa
paN na UThe evo pUrNa svAshrayabhAv te mokSha mATe munionun param
Avashyak kArya chhe. ne shrAvak–dharmAtmAne paN nij paramAtmatattvanI samyakshraddhA,
tathA gnAnapUrvak jeTale anshe vItarAgabhAv varte chhe teTalun ja Avashyak chhe; te
sivAy bIjA koI rAgAdibhAvo te kAI dharmInun Avashyak nathI, te mokShano
mArga nathI.
mosam chhe. antarmukh Atmatattvano jeNe Ashray lIdho tene AtmAmAn sadAy
dharmanI ja dhIkhatI mosam chhe. are, tArA svabhAvanI sanmukh thaIne tun atyAre
dharmanI kamANI karI le. kamANI mATe A uttam avasar chhe.