chhe; paN te ja vakhate rAgathI bhinna chidAnandasvabhAvane chetanArI je
gnAnachetanA chhe, te gnAnachetanAnA baLe dharmI em anubhave chhe ke mArI
gnAnachetanAmAn rAgAdinun vedan nathI, gnAnachetanA to Anandane ja vedanArI
chhe. mArI gnAnachetanAnA pariNamanamAn koI karmanun kartApaNun nathI, ke koI
karmaphaLanun bhoktApaNun nathI. –AvI gnAnachetanA dharmAtmAne hoy chhe;
AnandanI varShA tenA AtmAmAn nirantar varase chhe.
AnandarasanI dhArA varase te apUrva chhe, tenA vaDe anAdi kALanA
mithyAtvano dAh maTI jAy chhe ne dharmanA ankurA phUTe chhe, mokShanA pAk pAke
chhe. bhAI, ekavAr svasanmukh thaIne tArA nirAlambI chaitanya–gaganamAnthI
AnandanI varShA varasAv.
mArga batAvanAr Avo sundar vItarAgamArga maLyo, sAchA devaguruno
upadesh maLyo, to have chaitanyatattvanA agAdh mahimAne lakShagat karIne temAn
upayog vAL. svasanmukh thatAn je apUrva samyagdarshan thayun tyAn dharmIne
pUrNatA sAdhavAno param ullAs thAy chhe; andar chaitanyanI
atIndriyashAntirUp prasham chhe, ne bAhyachihna tarIke paN shAntabhAvarUp prasham
hoy chhe. ahA, mArun chaitanyatattva prashAnt, anant sukhamay chhe, –enun jyAn
svasamvedan thaI gayun tyAn kaShAyo paN ekadam prashAnt thaI gayA.
AtmAno svAd lye chhe; jeNe potAnA antaramAn chaitanyanI apAr riddhi–
siddhi dekhI chhe; AvA chaitanyanA bhAn vagaranA jIvo dukhIyA chhe–bhale pachhI
te puNya karIne svargamAn gayA hoy. jeNe chaitanyanA nidhAn potAmAn dekhyA
ne mahA Anandano svAd chAkhyo tene jagatamAn kyAy maraNAdino bhay nathI
anantaguNathI shobhatun chaitanyajIvan teNe prApta karI lIdhun chhe.