paryAyasvarUp vastune te jem chhe tem barAbar jANe chhe; dehAdinI kriyAne te AtmAthI
bhinna jANe chhe, shubharAgane paN te mokShamArgathI bhinna jANe chhe; A rIte jaDathI ne
rAgathI bhinna potAnA shuddha chaitanyatattvane jANIne te dharmI jIv mokShanI sanmukh varte chhe.
chhe, ne sansArathI vimukh thaI gayA chhe.
svIkAr kare chhe te nIkaT bhavya chhe, ane AvA atIndriyasukhane sAmbhaLIne paN je shraddhato
nathI, tenA pratye utsAhit thato nathI, ne IndriyaviShayone ja sukh mAne chhe te jIv abhavya
chhe, chaitanyasukhanI shraddhA vagarano te jIv sansAramAn ja paribhramaN kare chhe ne dukhane ja
anubhave chhe. AtmAnA sukhanI shraddhA vagar tene sukhano anubhav kyAthi thAy?
ke puNyamAn) kyAy chaitanyasukh vedAtun nathI, tethI mokShArthI–mumukShune mATe te bannemAn
jarAy taphAvat nathI, banne sarakhAn ja chhe; bannemAn sukhano abhAv chhe. je jIv Am nathI
mAnato, ane puNyamAn ke puNyanA phaLarUp IndriyaviShayomAn sukh mAne chhe te jIv
mithyAtvamohathI gherAyelo thako ghor sansAramAn paribhramaN kare chhe. ane je jIv puNya
temaj pAp bannene vibhAvarUpe sarakhA jANIne, te bannethI judI jAtano evo shuddhabhAv
pragaT kare chhe te jIv alpakALamAn vItarAg thaIne mokShasukhane anubhave chhe.
karun shAne bIjun kAm?
tan–dhanamAn nahIn sukhanun nAm,
sukh–shAntinun hun chhun dhAm
jag jANe nahi enun nAm,
guru batAve sukhanun dhAm;
jene samajAye A bhed,
teno thAye sansAr chhed.