bāhya vaibhavamān nathī te apūrva sukh chaitanyanā shraddhā–gnānamān dharmīne nirantar varte chhe.
vibhāvothī vimukh thaīne siddhapad–sanmukh chālī, te mokṣhamārgī thayo. pachhī jem jem
shuddhatā ane sthiratā vadhatī jāy chhe tem tem shrāvakadharma ane munidharma pragaṭe chhe.
shrāvakapaṇun–munipaṇun te ātmānī shuddhadashāmān rahe chhe, te kāī bahāranī chīj nathī. hajī
to jainadharmamān tīrthaṅkaradeve mokṣhamārga kevo kahyo chhe tenī paṇ khabar na hoy, ne
viparītamārgamān jyān–tyān māthun jhukāvato hoy, evā jīvane to jainapaṇun ke shrāvakapaṇun
hotun nathī. jain thayo te jinavaradevanā mārga sivāy bījāne svapney māne nahīn.
paṇ chhe. te vikār potānī bhūlathī chhe ne svabhāvanā bhān vaḍe te ṭaḷī shake chhe, ne shuddhatā
thaī shake chhe. vikārabhāvamān ajīvakarmo nimitta chhe, vikār ṭaḷatān te nimitta paṇ chhūṭī
jāy chhe. ā pramāṇe dravya–paryāy, shuddhatā–ashuddhatā, nimitta–e badhānun gnān barābar
karavun joīe. te jāṇīne shuddha ātmānī draṣhṭi karanār jīv samyagdraṣhṭi chhe.
hoy, e to bahārathī vaḷagī chhe;–to te vāt khoṭī chhe. bhāī, paryāy paṇ ātmānun
svarūp chhe, te ātmāno ek svabhāv chhe; siddhamāny paryāy to chhe, paryāyane kāī chhoḍī
devānī nathī paṇ temān vikār chhe te chhoḍavāno chhe. shuddha–ānandamay nirvikār paryāy te
to ātmānun svarūp chhe.