Atmadharma magazine - Ank 363 (English transliteration). Entry point of HTML version.

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Atmadharma

varSha 31

saLang ank 363

Version History

Version

Number Date Changes

001 Jan 2005 First electronic version.

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• prabhuno moTo upakAr •

mAgashar vad AThamanA pravachanamAn bhagavAn kundakundAchAryadev

pratye bhaktibhInI anjalirUpe atyant pramodapUrvak

pU. kAnajIsvAmIe kahyun ke –

Aje (shAstrIy poShavad AThame)

kundakundasvAmInI AchArya padavIno mangal divas chhe. kundakund
bhagavAne A bharatakShetra upar ghaNo moTo upakAr karyo

chhe. temaNe bhagavAn sImandhar paramAtmAnA sAkShAt darshan
karyA, ane anubhavanA nijavaibhavapUrvak samayasArAdi
paramAgamo rachIne je alaukik achintya upakAr karyo chhe,

–tenI shI vAt? jene te jAtano anubhav thAy tene
khabar paDe ke AchAryadeve kevun alaukik kAm karyun chhe!

bAkI uparaTapake enAn mAp nIkaLe tem nathI. teo chAr
sanghanA nAyak hatA; mahAvIr prabhunA shAsanane temaNe
A panchamakALamAn TakAvI rAkhyun chhe. aho, emanI A

vANI kAne paDavI te paN koI mahAn bhAgya chhe; ne
andar samajIne anubhav kare........tenI to shI vAt!

tantrI : puruShottamadAs shivalAl kAmadAr * sampAdak : bra. harilAl jain

vIr san. 2500 poSh (lavAjam : chAr rUpiyA) varSha 31 : ank 3

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Ap jANo ja chho ke sonagaDhamAn je bhavya paramAgam–mandir taiyAr thayun chhe tenun

udghATan, ane temAn mahAvIraprabhunI pratiShThAno panchakalyANak mahotsav (phAgaN sud
pAnchamathI teras) najIkane najIk AvI rahyo chhe. vIraprabhu padhAravAnI vATalaDI jovAy chhe.
A utsav sonagaDhanA ja ItihAsamAn nahi parantu saurAShTranA ItihAsamAn anero hashe.

A utsav sambandhI kAmakAjanI goThavaNI karavA, tem ja pratiShThA–mahotsav mATe 16

IndronI bolI (uchhAmaNI) vagere kAmakAj mATe ek mahattvanI miTing poShavad teras tA.
21–1–74 ne somavAre sonagaDhamAn rAkhavAmAn Avel chhe.

paramAgam–mandiranA akSharomAn rang pUravAnun kAm jhaDapathI pUrun thaI gayun chhe.

shAstronI mULagAthAo sonerI karavAmAn AvI chhe, tenun kAm paN chAlI rahyun chhe. teno

mangal prArambh poShasud pAnchame pU. gurudevanA suhaste ullAsabharyA vAtAvaraN vachche thayo
hato.

paramAgam–mandiranun chaNatarakAm paN have pUrNatAnA Are pahonchI rahyun chhe.

jinavANInI gambhIratAne shobhe evo bhavya dekhAv thayo chhe. utsavanI anekavidh
taiyArIone lIdhe suvarNanagarInI jANe ke punarrachanA thaI rahI hoy–evun vAtAvaraN chhe.

paramAgam–mandiranA utsav sambandhI hisAbI kAmakAj (chek–DrAph vagere) “shrI

paramAgam mandir pratiShThA mahotsav–samiti” –e nAmathI karavun.

(vadhu mATe juo pAnun – 28)

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: poSh : rapa00 Atmadharma : 1 :

* mahAvIraprabhunA mokShagamananun aDhI hajAramun varSha *

vArShik vIr san. 2500

lavAjam poSh

chAr rUpiyA Jan. 1974

je dharmathI bhagavAn mahAvIr taryA te ja dharmathI A

AtmA tare chhe; eTale mahAvIrano je dharma chhe te ja A jIvano
dharma chhe. AthI mahAvIranA dharmane oLakhatAn AtmAno dharma
oLakhAy chhe. kundakundasvAmIe pravachanasAranI 80 mI gAthAmAn
samyaktva–prApti mATe je bhAv kahyA chhe te ahIn lAgu pADIne
kahIe to–

je jANato mahAvIrane chetanamayI shuddha bhAvathI,
te jANato nijAtmane samakti lye AnandathI.

have mahAvIrano dharma eTale shun? te jANavun joIe.

mahAvIr ek AtmA chhe; shuddha chaitanyabhAv te teno dharma chhe.
AvA dharmasvarUpe mahAvIrane oLakhavAthI AtmA chaitanyasvarUpe
oLakhAy chhe; eTale chaitanya ane rAganI bhinnatA anubhavAy
chhe. –Avo anubhav te mahAvIrano dharma chhe...te ja A jIvano
dharma chhe...ane te ja jinAgamonun rahasya chhe.

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prabhunA kevaLagnAn–dIvaDAmAn, ke sAdhakanA shrutagnAn–dIvaDAmAn

rAg nathI; banne dIvaDA vItarAgI chaitanyatejathI prakAshI rahyA chhe.

nirmoh thayelI paryAy ja nirmoh AtmAne jANIne anubhave

chhe; eTale dharmInI anubhUtimAn dravya–guN–paryAy traNe shuddha

anubhavAy chhe; dravya–guN ne paryAy evA bhed paN temAn nathI.
AvI anubhUti te sAchI mahAvIr–anjali chhe.

* anekAnta–jIvan *

gnAnane anekAntasvarUpe anubhavanAr gnAnI jIv potAnA

svaguNanA astitvathI jIve chhe. ane agnAnI, potAnA astitvane
parathI bhinna nahi dekhato thako, paranA ja astitvane dekhIne

potAnI nAsti karato thako, bhAvamaraNathI pashu jevo thaI jAy chhe.

–A rIte anekAnta te AtmAnun jIvan chhe.

* prabhuno sauthI moTo upakAr *

potAnA gnAnasvarUp astitvane je nathI dekhato te jIv

koIne koI prakArathI rAgane ke jaDane AtmA mAne chhe, eTale
tenAthI bhinna potAnA chetanamay astitvano te lop kare chhe,

–tenI shraddhA tene rahetI nathI. evA jIvone svarUpanun sAchun
astitva batAvIne bhagavAne bhAvamaraNathI ugAryA chhe.

gnAnI to chetanasvarUpe ja potAnun astitva dekhe chhe, eTale

rAgAdine ke sharIrAdine gnAnamAn gneyapaNe jANavA chhatAn te jarAy
chhetarAto nathI, potAnI chaitanyavastune te rAgathI ne jaDathI judI ne

judI jIvant rAkhe chhe, chaitanyavastumAn bIjAne jarAy bheLavato nathI.
–Avun svarUp–jIvan bhagavAnanA anekAntashAsanathI prApta thayun chhe.
–e ja prabhujIno sauthI mahAn upakAr chhe.

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ru mahAvIranAthano IShTa–upadesh ru

sarvajIv–hitakArI,

bhagavAn mahAvIranun anekAntashAsan

(anekAntamAn anant gambhIratA bharI chhe)

jagatanA jIv ke ajIv samasta padArthomAn potapotAnA

anekadharmo (anant dharmo) rahelAn chhe, tenA anekAnta svarUpane
vIranAthanI vANI prakAshe chhe. e rIte pratyek padArthanA svAdhIn
anantasvabhAvone jANatAn, ane potAnA AtmAmAn rahelA potAnA
gnAnAdi anantasvabhAvone jANatAn, jIvane sva–paranun bhedagnAn thAy
chhe, tene kyAy moh raheto nathI, ne te potAnA nijasvabhAvarUpe
pariName chhe. nijasvabhAvarUp pariNaman te ja jIvanun hit chhe. te ja
IShTa chhe, ne evA IShTano upadesh mahAvIraprabhunA anekAnta–shAsanamAn
chhe. ane te shAsan sarvajIvone hitakArI chhe. bhagavAne karelo IShTa

upadesh kevo sundar chhe! te vIraputra gurukahAne ApaNane samajAvyun chhe;
teno namUno ahIn Apyo chhe. vIraprabhunA aDhI hajAramA
nirvANotsavanI A mangal prasAdI chhe. (bra. ha. jain)

dvi–svabhAvI vastu (mahAvIr prabhuno IShTa upadesh)

anekAntamay AtmavastunA pravachanamAn gurudeve kahyun ke–vastumAn ek sAmAnya–

svabhAv ane ek visheShasvabhAv, eTale ke ek dravyasvabhAv, ane ek paryAyasvabhAv,–
em be svabhAv ekasAthe varte chhe. temAn sAmAnyarUp evo dravyasvabhAv te paryAyanun kAraN
nathI, paN visheSharUp evo paryAyasvabhAv te paryAyanun kAraN chhe. sAmAnya dravyasvabhAv

pote jo paryAyanun kAraN hoy to, te sAmAnya svabhAv sadA ekarUp rahenAr hovAthI
paryAyo paN sadA ekarUp ja thavI joIe.–paN em nathI. paryAyo vividh thAy chhe ne tenun
kAraN AtmAno paryAyasvabhAv chhe; te–te paryAyarUpe thavAnI

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yogyatArUp paryAyasvabhAv chhe, ne ekarUp rahevAnI yogyatArUp dravyasvabhAv chhe. A
rIte dravya ane paryAy banne svabhAvo AtmAmAn ek sAthe chhe, tene anekAntasvarUpe
jinashAsan prakAshe chhe. Avo vastusvabhAv jenI draShTimAn Avyo te jIv
bhavachakramAnthI bahAr nIkaLI gayo. –A mahAvIr bhagavAne Apelo IShTa–upadesh chhe.

anekAntasvarUp AtmAnI prasiddhi

te ja sarve jignAsuone upakArak chhe.

nirmaLaparyAyathI judun koI chaitanyatattva nathI; lok–alokanI jem kAI dravya

ne paryAy judA nathI; bannenA asankhyapradesho ek ja chhe, kAI pradeshabhed nathI.
AtmAne dravya apekShAe dhruvatA chhe ne paryAyaapekShAe AtmAne pariNaman chhe, –e
apekShAe dravya ane paryAy vachche kathanchit bhed hovA chhatAn, jem be AngaLI
ekabIjAthI pradeshabhede judI chhe tem kAI dravya ane paryAy e be judA nathI. bApu!
nirmaL paryAyane chhoDavA jaIsh to te paryAyathI judI koI (sarvathA dhruv) Atmavastu
tane prApta nahi thAy. dravya ane paryAy banne sAthe anubhavamAn Ave chhe, paN te
anubhUtimAn ‘A dravya, ne A paryAy’ evA bhedane te sparshato nathI; eTale
anubhUtimAn bhedavikalpano niShedh (abhAv) chhe, paN kAI anubhUtimAn paryAyano
abhAv nathI. paryAy to antarmukh ekAgra thaI chhe, tyAre to AtmA anubhavamAn
Avyo chhe. aho, AchAryadeve dIvA jevun chokakhun vastusvarUp khullun karyun chhe.

he jIv! tArI chaitanyasattAnI sImA tArI paryAy sudhI chhe. tArI paryAyathI

bahAr, bIjI vastumAn tArI sattA nathI. paN tArI paryAy kAI tArI sattAthI judI
nathI. tArA anantaguNanun sattva paryAyamAn nirmaLapaNe ullasI rahyun chhe, te tun ja chho,
te kAI tArAthI koI bIjun nathI. hA, ekalI paryAy jeTalo Akho AtmA nathI paN
dhruvasvabhAv temaj paryAyasvabhAv evA banne svabhAvarUp Atmatattva anubhavamAn
Ave chhe. paryAyane eTale ke chaitanyapariNatine nahi svIkAranAr jIv dhruvasvabhAvane
paN svIkArI shakato nathI. nirmaLaparyAyamAn dhruvasvabhAvano svIkAr, ne
dhruvasvabhAvanA svIkAramAn nirmaL chaitanyaparyAyano svIkAr, em anekAntanA baLe
vastunA banne svarUpano svIkAr ekasAthe ja thaI jAy chhe. ne evI vastune
anubhavanAro jIv ja dharmI chhe, te ja

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anekAntavAdI jain chhe. Avo anekAntamArga te ja bhagavAn mahAvIr prabhuno mArga
chhe. aho, anekAntamAn to anant gambhIratA bharI chhe.

AtmAne anityapaNun hoy? anitya–paryAy AtmAmAn hoy! e vAt

sAmbhaLIne ek vedAntI–bAvAjI bhaDakyA, ne em kahI UThIne chAlavA mAnDyA ke–
anityanI vAt amAre sAmbhaLavI nathI. are bApu! mahAvIr paramAtmAnun
anekAntashAsan dravya–paryAyarUp vastusvarUp batAve chhe; te samajavun agnAnIne kaThaN
paDe chhe. je vastu nitya, te ja vastu anitya! em tene Ashcharya ane shankA thAy chhe.
paN vastu pote ja potAne nitya temaj anitya evA anekAntasvarUpe prakAshI rahI
chhe, te samajanAr gnAnI to jANe chhe ke aho, paryAyarUpe mArI anityatA chhatAn
dravyapaNe hun nitya Takato chhun. mArun nitya gnAn te anityatAthI vyApta hovA chhatAn, te
mane ujvaLasvarUpe anubhavAy chhe. anityapaNun te kAI gnAnanI upAdhi nathI paN
gnAnanun sahajasvarUp chhe. nityapaNun ne anityapaNun evA banne svabhAvadharmo gnAnamAn
ekasAthe ullasI rahyA chhe. aho, Avun svarUp dharmI potAnA antaramAn anubhave chhe.
te kAI potAne chaitanyapariNAmathI judo nathI anubhavato, paN dhruv ne paryAy evA
banne svabhAvothI abhinna, ekAkAr chaitanyabhAvasvarUp potAne anubhave chhe. AvA
anubhavamAn bhagavAn AtmA satyasvarUpe prasiddha thayo chhe.

vIranAthanA mArgamAn tattvonI svatantratA

samyagdarshanAdi bhAv, ane rAgAdibhAv, sAdhakane ek kALe hoy chhe, eTale

te banne bhAvano svakAL ek chhe, to pachhI rAgAdine kAraNe samyagdarshan thAy, ke
samyagdarshanane kAraNe rAgAdi thAy–e vAt rahetI nathI. bIjI rIte kahIe to
samyagdarshanAdi bhAv te nishchay mokShamArga, ane tenI sAthenA rAgAdine paN
mokShamArgamAn kahevA te vyavahAr;–te nishchay–vyavahAr ekabIjAnA kAraNe nathI,
banneno svakAL ek hovA chhatAn, ekanA kAraNe bIjAnun astitva nathI.–Am
svatantra tattvone jem chhe tem jANavA te vIranAthano anekAntamArga chhe.

jainamArgamAn badhAy nimitto dharmAstikAy jevA akinchitkar chhe.

jem nishchay ane vyavahAr banne svatantra chhe, tem jainamArgamAn upAdAn ane

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nimitta paN ek sAthe ek kALe hovA chhatAn banne svatantra potapotAnA astitvamAn
varte chhe; nimittanun astitva upAdAnanA kAraNe nathI, temaj upAdAnanun astitva
nimittanA kAraNe nathI; bannenA ShaT kArako potapotAmAn ja chhe. jem jIvanI gatimAn
nimitta dharmAsti chhe, chhatAn tyAn jIv ane dharmAsti banne vastu bhinna chhe, bannenA chha
kArako ekabIjAthI bhinna chhe; jIvane kAraNe dharmAsti nathI, ke dharmAstine kAraNe jIv
nathI. tem dharmAstikAy vat jagatanA je koI nimitto chhe te badhAy nimitto,
upAdAnathI judA chhe; upAdAn ane nimitta banne padArtho potapotAmAn svatantra kAm
kare chhe. ekane kAraNe bIjAnun astitva nathI. vastunun Avun svarUp jANIne bhedagnAn
thayun te mahAvIraprabhuno mArga chhe, te ja mokShano panth chhe.

anekAntarUp vastumAn paranun Alamban nathI, svAdhInatA chhe.

vastu anekAntasvarUp chhe eTale dravya–paryAyasvarUp chhe; AtmAnA dravya ne

paryAy te banne chaitanyalakShaNathI lakShit chhe. AvI vastune anubhavatAn vItarAgI
Anandano anubhav thAy chhe. svabhAv taraph DhaLelA jIvane khAtarI thAy chhe ke mArA
svabhAvanA anubhavamAn mane koI rAganun ke nimittanun avalamban nathI; tenun to
avalamban chhUTI gayun chhe. vastunun potAnun svarUp ja Avun chhe, te kAI bIjA koI vaDe
thayelun nathI. dravya ane paryAy banne potAnA svarUpathI ja vastumAn sat chhe, temAn jem
dravya bIjAnA kAraNe nathI tem paryAy paN bIjAnA kAraNe nathI. Avun vastusvarUp
nakkI karanAr bIjA koInA AlambananI AshA rAkhyA vagar, svAdhInapaNe potAnA
svabhAvamAn pariName chhe.

gnAn–lakShaNe shun prasiddha karyun?

jyAn lakShaN chhe tyAn lakShya jarUr chhe ja.

gnAn ane AtmAne abhed anubhavatAn samyagdarshan thAy chhe, ne tyAre khabar

paDe chhe ke gnAnalakShaNavaDe lakShit Avo akhanD AtmA, anant dharmothI ekarUp chhe.
gnAnanA lakShyamAn kyAy rAg nathI Avato; rAganun lakShaN to bandhan chhe, rAganun
lakShaN kAI gnAn nathI. gnAn lakShaN pote rAg vagaranun chhe, te rAgathI bhinna
AtmAne lakShit karIne teno anubhav karAve chhe.

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gnAn jyAn shuddhagnAnapaNe anubhavamAn Avyun tyAn lakShyarUp Akho

anantadharmasvarUp AtmA paN abhedapaNe anubhavamAn Ave ja chhe. gnAnalakShaN
potAnA lakShyathI abhed chhe. gnAnalakShaNathI judun bIjun koI lakShya nathI. samajAvavA
mATe lakShaN–lakShyanA bhed vachche AvI jAy chhe paN bhed rahe tyAnsudhI lakShyarUp

AtmA anubhavamAn Avato nathI; ne evA anubhav vagarano agnAnI jIv
gnAnalakShaNane paN kharekhar oLakhato nathI, te to kajAt evA rAgAdi bhAvone
chaitanyalakShaNamAn bheLavI de chhe, eTale sAchA lakShya–lakShaNane te jANato nathI. lakShaNane
sAchun jANe to lakShya paN prasiddha thaIne anubhavamAn AvI ja jAy. lakShaNathI tenun
lakShya chhUpun rahI shake nahi, judun rahI shake nahi. lakShaN paryAy pote antarmukh lakShyamAn
abhed thaIne AtmAne anubhave chhe. te anubhUtimAn ‘A lakShyane A lakShaN’ evA
bhedano koI vikalpa nathI; tyAn to lakShya–lakShaN banne abhedasvarUpe ekAkAr
anubhavAy chhe. Avo anubhav te samyagdarshan chhe, temAn bhagavAn AtmA prasiddha
thayo chhe.

rAgathI vilakShaN evun gnAnalakShaN jyAn pote potAnA vedanathI prasiddha thayun–

anubhavamAn Avyun tyAn bhagavAn AtmA paN jarUr prasiddha thayo chhe. gnAnano
anubhav hoy ne AtmAno anubhav na hoy em bane nahi; nahitar to gnAn ane
AtmA judA Thare! gnAn sAthe Akhoy AtmA avinAbhUt chhe, judo nathI.

gnAnalakShaNathI je kAI lakShit chhe te badhuy gnAnanA anubhavamAn samAI jAy

chhe, kAI bAkI rahetun nathI.

ane te gnAnanA anubhavamAn gnAnathI vilakShaN (gnAnalakShaN vagaranA) evA

rAgAdi koI bhAvo AvatA nathI, te to gnAnanA anubhavathI bahAr ja rahe chhe.

jyAn sudhI gnAn sAthe rAganI–vikalpanI jarApaN bheLaseL rahe tyAn sudhI

gnAnalakShaN gnAnapaNe prasiddha thatun nathI eTale AtmA paN tyAn prasiddha thato nathI.
AhA, lakShaN to evun apUrva chhe ke vyavahAranA badhA rAg–vikalpone chhedI–bhedIne,
gnAnathI judA pADIne, gnAn sAthe ekamek evA anantadharmasvarUpe pote potAne
anubhave chhe. Avun antarmukh gnAn te anekAnta chhe, te bhagavAn mahAvIrano mArga chhe.

mati–shrutagnAnatattva antarmukh thaIne AtmArUp thaI gayA, rAgarUp na rahyA,

eTale rAganA bandhan vagarano abaddhasvarUp AtmA pragaT anubhavamAn Avyo,
AvA

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anubhavamAn samasta jinashAsan samAI jAy chhe; jin bhagavAnanA badhA upadeshano sAr
Avo Atmaanubhav karavo te ja chhe. te anubhavamAn gnAnaparyAy shuddha AtmA sAthe
abhed thaI, te udayabhAvothI judI paDI gaI. te anubhavamAn gnAn sAthe anantadharma sahit
AtmA pariNamI rahyo chhe. AtmAno koI dharma gnAnapariNamanathI judo rahI shakato nathI,

anantadharmo ek sAthe temAn AvI jAy chhe, tethI te gnAn pote svayamev anekAntasvarUpe
prakAshe chhe; temAn mahAvIranun kahelun Akhun jainashAsan AvI jAy chhe. Avun jainashAsan
samajIne mahAvIraprabhunA mokShano utsav ujavavA jevo chhe.

– जय महावीर

* * * * *

hIrale maDhavA jevI sonerI shaktio

have Ap vAnchasho–vIratIrthankare batAvelI

Atmashaktio. AtmashaktinA varNanamAn evA gambhIr bhAvo

bharyA chhe ke jem jem UnDA UtarIne tene kholIe chhIe
tematem temAn vadhune vadhu gambhIratA dekhAtI jAy chhe. eTale,

e shaktinA bhAvone kholatAn, pravachanamAn vAramvAr ati
mahimA pUrvak gurudev kahe chhe ke aho! A shaktimAn to ghaNAn
rahasyo bharyA chhe. A shaktio to hIrale kotaravA jevI chhe.

paramAgam–mandiramAn paN A shaktinA varNanano bhAg
‘sonerI’ karavAnI bhAvanA gurudeve vyakta karI chhe. are,

sonAthI ne hIralAthI paN jenA mahimAnun mAp na thAy evo
agAdh mahimA AtmAnI ekek shaktimAn bharyo chhe, tenun mAp

to anubhav dvArA ja thaI shake. gurudev roj paroDhIye
UThatAmvent A chaitanyashaktiono jAp jape chhe–tenAn bhAvonun
UnDun manan kare chhe, ne koI koI vAr ullasatA apUrva bhAvo

pravachanamAn pragaT kare chhe. evI shaktinAn pravachananI prasAdI
Ap have vAnchasho.

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vIr tIrthankare batAvelI Atmashakti

anekAntasvarUpe svayamev prakAshato anantadharmasvarUp gnAnamAtra AtmA.

vAh! jinavANInI adbhut shobhA! te jinavANIno amane virah nathI.

aho, A samayasAr vagere paramAgam chhe te

bhagavAnanI vANI chhe; A samayasAranA bhAv je
samajyo tene tIrthankaranI vANIno virah nathI;
tIrthankaradeve vANImAn je kahyun teno sAr A

samayasAramAn bharyo chhe. ne Avun samayasAr A
paramAgamamandiramAn kotarAI gayun chhe. vAh! jinavANI
jemAn vase–enI shobhAnI shI vAt! ane e
jinavANInA sArarUp shuddhAtmA jeNe svasamvedanavaDe
potAnA AtmAmAn kotarI lIdho te jIv nyAl thaI
gayo. evA jIvanI svAnubhUtimAn kevI adbhut
Atmashaktio ullase chhe–tenun A varNan chhe.

gnAnamAtra bhAv AtmA gnAnakriyArUpe pariName chhe temAn tenA anantadharmonun

pariNaman bhegun ja chhe,–tethI AtmAne gnAnamAtrapaNun kahevA chhatAn temAn anekAnt
nirbAdhapaNe prakAshe chhe. gnAnamAtra bhAv pote anant dharmasvarUp chhe, te dharmonun varNan ahIn
AchAryadev adbhut–alaukik rIte karavA mAnge chhe; temAn anantadharmomAnthI ahIn 47
shaktio varNavI chhe. temAn sauthI pahelI ‘jIvatvashakti’ chhe.

chaitanyajIvan jIvavun te ja mokShanA mahotsavanI sAchI ujavaNI chhe

jIvattvashaktithI AtmA sadA jIvant chhe...kaI rIte jIve chhe? chaitanyaprANathI sadA

jIve chhe. annathI ke sharIrathI te nathI jIvato, rAgathI paN nathI jIvato, e badhA chhUTI
javA chhatAn chaitanyaprANathI jIv svayam jIve chhe; evI jIvatvashakti gnAnabhAvamAn sAthe ja

varte chhe.

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Avun chaitanyajIvan mahAvIr bhagavAne batAvyun chhe. bhagavAn pote Avun jIvan

jIve chhe, ne bIjAne tevA jIvanano upadesh dIdho chhe. Avun jIvan jIvavun te ja mahAvIr
prabhunA mokShanI sAchI ujavaNI chhe. mahAvIr prabhune ane temanA upadeshane oLakhyA
vagar ekalI bahAranI dhAmadhUmathI mahAvIr prabhuno sAcho utsav ujavI shakAto nathI.
dehathI bhinna–rAgathI bhinna chaitanyaprANarUp jIvan jIvo, ane bIjAne evun jIvan
jIvavAnun samajAvo,–e mahAvIrano sandesh chhe; paN parajIvane AtmA jIvADI shake–em
kAI mahAvIrano upadesh nathI.

chaitanyashaktinI sAdhanA te mahAvIr prabhuno mArga. te mArgamAn eTale ke

chaitanyashaktinI sAdhanAmAn vachche rAg nathI. chaitanyashaktinA shuddha pariNamanamAn rAg
samAy nahIn. AtmA ja tene kahyo ke je potAnI anantashakti sahit gnAnamAtra bhAvapaNe
pariNamI rahyo chhe, te pariNamananI astimAn rAgAdi parabhAvonI nAsti chhe.

gnAnamAtra bhAvamAn pariNamatI anant shaktio te badhI shuddha chhe, temAn rAgAdi

ashuddhatA samAtI nathI; rAgAdibhAvo gnAnamAtra bhAvathI bahAr chhe. aho, AvA
anekAntanun svarUp samajavun te to koI apUrva vAt chhe, ne te ja mahAvIranAthano mArga
chhe.

* sAchun AtmajIvan *

parathI jIve evo parAdhIn AtmA nathI;

AtmA to svAdhIn chaitanyaprANavaDe jIvanAro chhe.

gnAnasvarUp AtmAnA anubhavanun pariNaman thatAn AtmAnun jIvan

chaitanyabhAvarUp prANavALun thayun, chaitanyabhAve AtmA jIvant thayo, anantaguNanun sAchun
jIvan paryAyamAn pragaTyun. Avun chaitanyajIvan te dharmInun AtmajIvan chhe. sharIramAn ke
rAgamAn AtmAnun jIvan nathI; chaitanyabhAvamAn ja AtmAnun jIvan chhe.

AvA chaitanyajIvananA kAraN–kArya AtmAmAn ja chhe, tene bahAranAn kAraN–kArya

sAthe kAI sambandh nathI. AtmA evo tuchchha nathI ke tene jIvavA mATe jaDasharIranI–
paisAnI–AyukarmanI ke rAganI jarUr paDe; te badhAy vagar ekalo potAnA
chaitanyabhAvathI jIve evI AtmAnI jIvan–tAkAt chhe. AvA AtmAne gnAnamAn letAn
paryAy paN evun Anandamay–atIndriy jIvan jIvanArI thaI gaI; temAn kyAy sharIr
sAthe dhan sAthe rAg sAthe karma

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sAthe ekatA rahI nahIn paN tenAthI bhinna chaitanyabhAvarUp te thaI gaI.–Avun jIvan te

dharmInun jIvan chhe. chothA guNasthAnavALA dharmAtmAthI sharU karIne siddha paramAtmA sudhI

badhAy jIvo Avun jIvan jIve chhe.

–AvI jIvatvashaktivALo AtmA gnAnalakShaNathI lakShit chhe.
jIvatvashaktivALA AtmAno jyAn svIkAr chhe tyAn sAchun jIvan chhe.
jyAn AvA AtmAno svIkAr nathI tyAn sAchun jIvan paN nathI.

* kAraNasvabhAvano jyAn svIkAr chhe tyAn samyaktvAdi kArya paN vidyamAn chhe ja.

* jyAn kAraNasvabhAvano svIkAr nathI tyAn kArya paN hotun nathI.

* koI kahe ke amArAmAn kAraN chhe paN samyaktvAdI kArya hajI thayun nathI,–to teNe

kAraNano paN sAcho svIkAr karyo nathI.

* jene paryAyamAn samyaktvAdi thayun chhe tene kAraN paN sadAy nIkaT ja varte chhe, tene

kAraN jarAy dUr nathI, kAraNano kadI virah nathI.
gnAnamAtra AtmabhAvamAn kAraN ne kArya, shakti ne vyakti, asti ne nAsti

vagere anant dharmo ek sAthe samAy chhe.

paramAtmAnA ghare? putranA avatArathI samasta guN–parivArane Anand

gnAnalakShaNavaDe AtmAne rAgathI bhinna karIne, gnAnabhAvanA anubhavarUp

pariNaman thayun, tyAre te gnAnachetanAmAn vyApanArI AtmAnI anantashaktimAnthI darek

shakti dravya–guN–paryAy traNemAn shuddhapaNe vyApanArI chhe.

rAg kAI dravya–guN–paryAy traNemAn vyApI shakato nathI, gnAnAdi

svabhAvaguNomAn ja dravya–guN–paryAy traNemAn tanmay thaIne rahevAnI shakti chhe, ne evI

shaktinun pariNaman thatAn rAgAdi bhAvo temAnthI bahAr rahI jAy chhe, gnAnapariNamanamAn

rAg pravesh karI shakato nathI, paN anantaguNano nirmaLasvAd temAn samAI jAy chhe. te

gnAnakriyAmAn tenA kartA–karaN vagere chha kArako paN samAI jAy chhe, te chhae kArako

gnAnamay chhe, koI kArak gnAnathI bhinna ke rAgamay nathI. ahA, chaitanyapariNAm te to

paramAtmAno putra chhe; paramAtmAnA ghare shuddhaparyAyarUpI putra thatAn teno samasta guN–

parivAr Anandit thAy chhe, samasta guNasamAjarUp kuTumb–parivAramAn Anand–Anand

vyApI jAy chhe. dravya–guN–

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paryAy traNe asankhya pradeshe sarakhAn chhe, te asankhyapradeshamAn sarvatra Anand vyApe chhe, sarvatra
gnAn vyApe chhe,–em anantI shaktio nirmaLapaNe asankhyapradeshI dravya–guN–paryAy
traNemAn vyApe chhe. Avo Akho AtmA dharmInA anubhavamAn, shraddhAmAn, gnAnamAn Avyo
chhe. ane jyAre Avo AtmA gnAnamAn Avyo tyAre ja mahAvIr prabhune oLakhIne
temane sAchA namaskAr thayA. A sivAy jemane AtmAnA svarUpanI khabar nathI evA
mithyAtvI jIvo, he mahAvIr prabho! Apane sAchA namaskAr nahi karI shake, teo
Apane nahi oLakhI shake.

aho, chaitanyanI adbhut sundaratA!

ahA, chaitanyanI adbhut sundaratA! enI shI vAt? parameshvaranI jeTalI sundaratA

chhe te badhI sundaratA A chaitanyamAn paN bharI chhe. ekavAr ene anubhavamAn lIdhI tyAn
AkhA jagatamAn enAthI sundar bIjun kAI bhAsatun nathI. AvA sundar chaitanyanidhAn
jeNe potAmAn dekhyA tene jaD nidhAnanun svAmIpaNun rahe ja nahi. eTale tenI mamatA ghaTI
ja jAy. chaitanya pAse jyAn rAganuny svAmItva nathI rahetun tyAn jaD sharIr–paisA vagerenI
to vAt ja shI?

dharmInI gnAnachetanA anantaguNanA vaibhavasahit pragaTI chhe.

gnAnashaktirUp guN AtmAmAn sadAy chhe, paN gnAnachetanA sadAy nathI hotI, te

to navI pragaTe chhe,–jyAre gnAnAdi anant shaktisampanna potAno anubhav karIne gnAn
pariNamyun tyAre jIvane gnAnachetanA pragaTI. te gnAnachetanA anant guNonun vedan sAthe
laIne pragaTI chhe.

–tyAr pahelAnn shun gnAnanI paryAy na hatI?
–hatI to kharI, paN te paryAy mithyAtvasahit agnAnarUp hatI, rAgathI bhinna

chaitanyasvAdanun vedan temAn na hatun tethI tene gnAnachetanA kahetA nathI. ekalA parasanmukhI
IndriyagnAnamAn AtmAnI prasiddhi nathI tethI te IndriyagnAnane AtmAnun lakShaN paN
kharekhar kahetA nathI; IndriyagnAnavaDe AtmAnun grahaN thatun nathI. atIndriy thaIne
AtmAne pakaDanArun gnAn, AtmAnA anantadharmosahit pariNamI rahyun chhe.–A rIte
AtmAnun gnAn anekAntasvarUpe vilasI rahyun chhe.

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AtmAnI anantashakti chhe, te ekek judI nathI vartatI, paN ekek shakti

bIjI anant shaktisahit varte chhe; kShaNikapaNun ne nityapaNun banne temAn ekasAthe varte
chhe; chhae kArak ekasAthe vartI rahyA chhe.

AchAryadeve chakhADayo chhe–chaitanyasukhano apUrva svAd

gnAnasvarUpe pariNamato AtmA sukhasvarUp pote ja chhe; sukh gnAnathI judun

rahetun nathI. sukh sarvaguNomAn vyApak chhe. dharmIne AtmAnA dravya–guN–paryAy traNemAn
sukhanI vyApti chhe. AtmAnA anantaguNano Anand sukhashaktimAn bharyo chhe. jyAre
gnAnaupayog temAn ekAkAr thAy tyAre jenun varNan vachanathI na thaI shake evo
atIndriy nirvikalpa Anand thAy chhe. AvA Anandasahitanun jIvan te ja AtmAnun
sAchun jIvan chhe; te sukhajIvanamAn bIjA koInI apekShA nathI.

sukhano parvat AtmA, temAnthI Anandanun madhurun jharaNun jhare chhe. gnAnapariNaman

sAthe sukh chhe, gnAn sAthe dukh tanmayapaNe nathI. sukh ne dukh bannenun vedan ek ja
paryAyamAn hovA chhatAn, temAnthI sukhanun vedan to gnAnadhArA sAthe tanmay chhe, ne dukhanun
vedan gnAnadhArAthI atanmay chhe.–aho, Avun sUkShmabhAvonun bhedagnAn, te jainamArganI
alaukik chIj chhe. ek samayamAn sukh ne dukh, bannenA chha–chha kArako potapotAmAn
judejudA varte chhe. dukhanA kArako sukhamAn nathI, sukhanAn kArako dukhamAn nathI. gnAnanA
kArako rAgamAn nathI, rAganA kArako gnAnamAn nathI.–Avun sUkShma bhedagnAn
anekAntamArga sivAy bIje kyAy nathI. Avo anekAntamArga te bhagavAn
mahAvIrano mArga chhe.

aho, gnAnasvarUp AtmAne vedanamAn letAn AtmAnA sukhanun je vedan thayun te

sukhanA ek ansh pAse paN AkhA jagatanI bAhyavibhUtinI kAI ja gaNatarI
nathI. aho, A to sarvagnano mArga! temAn kahelun AtmAnun svarUp jeNe shraddhA–
gnAnamAn pachAvyun te jIv nyAl thaI gayo, tenA janma–maraNano ant AvI gayo ne
mokShasukhano namUno teNe chAkhI lIdho.

gnAn–sukh–prabhutA vagere anantabhAvothI bharelA nijasvarUpanI rachanA kare

evA sAmarthyavALun AtmavIrya chhe. jyAre AtmA gnAnasvarUpe pariNamyo tyAre temAn

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anantaguNanA shuddha kAyanI rachanA karavArUp vIryashakti paN bhegI ja chhe. samyaktvAdi
nijaguNanI rachanA nijavIrya shaktithI AtmA pote kare chhe, temAn vachche rAganI ke bIjA
koI nimittanI jarUr nathI. AvA AtmAnI pratItavaDe panchaparameShThI jevun sukh dharmI
potAmAn anubhave chhe. are, AvA chaitanyatattvanA manthanamAn shAntinA tarang paN koI
judI jAtanA hoy chhe. enA anubhavanA Anandanun to shun kahevun?

* anant chaitanyashaktio kotarAI gaI chhe, –kyAn? *

AtmAnI A badhI shakti ApaNA (sonagaDhanA) paramAgam–mandiramAn

ArasanA pATiyAmAn kotarAI gaI chhe...ne dharmInA antaramAn bhAvashrutagnAnanA pATIyAmAn
te kotarAI gaI chhe; ane he jIv! tun paN tArA antaramAn bhAvashrutamAn te kotarI le! to
tane teno agAdh mahimA samajAshe. anant shaktinun mandir A AtmA pote chhe. teno
jeNe anubhav karyo teNe samasta shrutagnAn–paramAgamano sAr AtmAmAn TankotkIrNa karI
lIdho, anant shakti tenA AtmAmAn kotarAI gaI. anant shaktivaDe teNe potAnA
AtmAne shaNagAryo...shobhAvyo...chaitanyanI param vIratA ne prabhutA teNe pragaTAvI.

asankhyapradeshI AtmabhUmimAn mahAn Anand pAke chhe. te AnandanI rachanA rAgavaDe

nathI thatI, paN svarUpane rachanArI AtmAnI vIryashakti vaDe ja tenI rachanA thAy chhe.
gnAn–sukh–vIrya badhI Atmashaktio ek sAthe nirmaLabhAvapaNe ullase chhe. Avo
svabhAv pratItamAn AvatAn ja anantaguNomAn nirmaL pariNaman sharU thaI jAy chhe. te
pariNamanamAn rAg na samAy. AvA shuddha guNo ne paryAyo te bemAn gnAnasvarUp AtmA
rahelo chhe. dharmInI paryAyamAn chaitanyanA anant khajAnA khullI gayA chhe; anant shaktio
tenI paryAyamAn kotarAI gaI chhe. shabdothI lakhavAmAn anant shaktio na AvI shake,
antaranA vedanamAn anantashaktino svAd AvI jAy chhe.

* prabhue batAvelI chaitanyanI prabhutA; enI shobhAnI shI vAt! *

AtmAmAn svAdhIn–prabhutA chhe. vIranAthanI vANIe te prabhutA prakAshI chhe; ne

dharmIe potAnI prabhutAne vishvAsamAn lIdhI chhe, paryAyamAn paN tene prabhutva bhAsyun chhe...
svasamvedanamAn Avyun chhe.

pravachanasAranA parishiShTamAn 47 nayathI AtmAnA shuddha–ashuddha badhA dharmo

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batAvyA chhe. ahIn samayasAranA parishiShTamAn gnAn sAthenI 47 shaktinA pariNamananun
varNan chhe–emAn ashuddhatA na Ave, emAn to gnAn sAthe vartatI shuddhatA ja Ave.
chaitanyatva jAgyun ne potAnA svabhAvarUp pariNamyun temAn apAr prabhutA khIlI nIkaLI
chhe...dravyasvabhAvamAn prabhutA to badhA jIvomAn chhe, ahIn to te prabhutA paryAyarUp pariNamI
tenI vAt chhe. dharmInI paryAyamAn karmanI prabhutA chAlatI nathI, dharmIno AtmA pote
pratApavant svatantratArUpI prabhutA vaDe shobhI rahyo chhe, teno pratAp ke tenI shobhA koIthI
haNI shakAy nahIn. ahA, chaitanyaprabhunI tAkAtanI shI vAt? enA pratApanI, enI
shobhAnI shI vAt? chaitanyanI prabhutAmAn rAg–vikalpo kevA? chaitanyanI akhanD
shobhAmAn rAganun kalank kevun? chaitanyaprabhu svaparyAyamAn svAdhInapaNe shobhe chhe, tenI shobhA
mATe koInI parAdhInatA nathI. svAdhInapaNe shuddhatArUpe pote prabhu thaIne pariName chhe. te
pariNamanamAn karma sAthe sambandhano abhAv chhe. aho, AvI prabhutAnA sanskAr AtmAmAn
nAkhatAn ekavAr tArI prabhutA khIlI nIkaLashe. prabhutvashakti jIvamAn pAriNAmikabhAve
trikAL chhe–sahaj svabhAvarUp chhe. teno svIkAr karanArane paryAyamAn tenun vyakta
pariNaman thavA mAnDe chhe eTale kShAyikAdibhAvarUp prabhutA pragaTe chhe. Am guN–paryAyanI
alaukik sandhi chhe. guNano svIkAr karIne pariName, ane guN jevI shuddha paryAy na thAy–
em bane nahIn. svabhAvanA bharose enI paryAyanun vahAN taravA mAnDyun. tenun chaitanyatej
khIlavA mAnDyun...tenA chaitanya–tejanI prabhutA sAme koI joI shake nahi, tenA pratApane
koI haNI shake nahIn.

bApu! tArA chaitanyamahelamAn pravesh karatAn ja tane tArI prabhutAnA koI alaukik

nidhAn dekhAshe...tAro chaitanyadev tane kevaLagnAnAdi anantaguNanI akhUT lakShmI deshe.
AvI prabhutAnA sanskAr paryAyamAn pAD, to anAdinA kaShAyanA sanskAr tArI
paryAyamAnthI chhUTI jashe. tArI paryAyamAn prabhutAno moTo dariyo anant guNathI bhariyo chhe,
te svAdhInapaNe shobhe chhe.

* AtmashaktinI gambhIratA...e to svasamvedanagochar chhe *

aho, gambhIr Atmashaktio, tenA UnDANano pAr vikalpa vaDe pAmI shakAto

nathI, paN gnAnanA antarmukh svasamvedanamAn badhI shaktino svAd AvI jAy chhe.

aho, je gnAnaparyAy vishvane sparshyA vagar vishva jemAn jaNAI jAy chhe–evI

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sarvagnapariNatirUpe pariNamavAnA svabhAvavALo AtmA chhe. AvA AtmAne dharmIjIve
shraddhA–gnAnamAn lIdho chhe; paramAtmAnA gharamAn te praveshI chukyo chhe.–enA paramAtmasvabhAv
pAse rAganI te shI kimmat chhe? ‘sarvagnasvabhAv’ mAn rAganI sarvathA nAsti chhe. eTale
Avo sarvagnasvabhAv jene potAnA antaramAn beTho te jIv rAgathI chhUTyo–bhavathI chhUTyo,
mokSha taraph chAlyo...enI pariNatino pravAh sarvagnatA taraph chAlyo.

ahA, agAdh chaitanyatAkAtanI shI vAt!
ek jIv sAtahAthano hoy ne kevaLagnAn pAme;
ek jIv savApAnchaso dhanuShano hoy ne kevaLagnAn pAme;
banne jIvanun kevaLagnAn–sAmarthya sarakhun ja chhe. Avo kevaLagnAnasvabhAv te

vikalpano viShay nathI, e to svasamvedanagnAnano viShay chhe.

* sonerI shaktio * gnAnashaktimAn kevaLagnAnanI kotaraNI *

ahA, gnAnanI UnDapano koI pAr nathI. e gnAnashaktimAn A kevaLagnAnanI

kotaraNI chAle chhe. bahAramAn paramAgamamandiranA ArasamAn A Atmashaktio (sonerI
akShare) kotarAI gaI chhe, ne andar gnAnInA gnAnamAn anantI Atmashaktio kotarAI
gaI chhe. shabdonI kotaraNImAn anant shakti na samAy, paN svasamvedan gnAnanA
anubhavamAn anant shaktino svAd ekasAthe samAy chhe.

gnAnalakShaNathI jyAn anantadharmasvarUp AtmAne anubhavamAn lIdho tyAn dharmIne

nijAnandano vikAs thavA mAnDyo, chaitanyatattva potAnA anantaguNanI nirmaLaparyAyamAn
vikasavA mAnDyun, temAn have sankoch nahi thAy. sankoch vagarano vikAs thAy evo
AtmAno svabhAv hovAthI, AtmAnA badhAy guNomAn sankoch vagaranun pariNaman thAy
chhe.–Avun pariNaman kyAre thAy?–ke jyArathI chaitanyatattvane pratItamAn lIdhun tyArathI ja
Avun pariNaman sharU thAy chhe.

* kevaLagnAn kadI karamAy nahIn *

chaitanyalakShmIno vikAs pragaTyo te pharIne kadI sankochAy nahIn, kemake te

svAbhAvik vikAs chhe; bahAramAn lakShmI vagereno to vikAs thAy ne pAchhI hAni paN

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thaI jAy; puNyabhAvo paN sankoch–vikAs svabhAvavALA chhe, teno vikAs dekhAy te
kAI sadA vikAsarUp nathI raheto, alpakALamAn pAchho palaTo thaI jAy chhe. paN
AtmAno je vikAs andaranI shaktimAnthI pragaTyo te kadI hAni ke sankoch pAme
nahi. kevaLagnAnAdi lakShmI pragaTI teno vikAs anant–anantakAL sudhI evo ne
evo ja rahyA kare chhe, te kevaLagnAn kadI karamAtun nathI.

AvA AtmAne jANIne tenun je sevan kare tene to nijashaktino vikAs ja

thAy chhe. je AtmAne jANe nahi, tene seve nahi, tene teno vikAs kyAthi thAy?
shuddhaAtmAne je jANe chhe te tenun sevan kare ja chhe, ne te rAganun sevan chhoDe ja chhe,
eTale tene shuddhaparyAyarUp pariNaman thAy ja chhe.–AvA jIvanI chaitanyapariNatimAn
je shaktio Ullase chhe tenun A varNan chhe. sat ‘chhe’ tenun A varNan chhe.

* AtmAne pratyakSha karavAnI matishrutagnAnanI achintya tAkAt *

‘AtmA pratyakSha thAy ja nahIn kemake atIndriy chhe’–em je mAne chhe teNe

AtmAnI svasamvedan–pratyakShatArUp prakAshashaktine jANI nathI; te to Indriyone ja
AtmA mAne chhe, eTale IndriyAtIt gnAnanun kArya tene vishvAsamAn Avatun nathI.
IndriyagnAnane ja AtmA mAnIne te atIndriyaAtmAno anAdar kare chhe.

AtmA atIndriy hovA chhatAn te atIndriyane paN svasamvedanavaDe pratyakSha

karavAnI matishrutagnAnamAn tAkAt chhe; te gnAnamAn Indriyanun avalamban svasamvedan
vakhate rahetun nathI. are jIv! bhagavAn sarvagnaparamAtmA A tane tArI mokShanI
vibhUti dekhADe chhe. IndriyagnAnathI ja kAm karanAro tun nathI, tArAmAn to svayam pote
potAne svasamvedanavaDe pratyakSha karavAnI tAkAt chhe. AtmAne svasamvedanavaDe pratyakSha
karavAmAn bIjA koInun Alamban rahetun nathI, prakAshashaktinA baLe AtmA pote
potAne pratyakSha karavAnun kAm kare chhe. shaktinA svasamvedanavaDe Atmaprabhu AnandanA
jhule jhUle chhe.

IndriyothI, nimittothI, rAgathI, IndriyagnAnathI bhagavAn AtmA svasamvedanamAn

Ave evo nathI. gnAnaprakAshathI jyAn svasamvedan karIne AtmAne pratyakSha karyo–tyAn
Indriyonun nimittonun rAganun ke IndriyagnAnanun Alamban rahetun nathI. dravya–guN–paryAy
traNemAn prakAshashakti hovAthI te pratyakSha thAy chhe, evo dekhato bhagavAn AtmA chhe.
AtmA

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