AgamanA rahasyanun udghATan karavAnA adhikArI chhe. eTale, temaNe evun lakSha rAkhavun
jarUrI nathI ke amArA amuk kathanathI samAjamAn kevI asar thashe!–anukUL thashe ke
pratikUL?–hA, jo teoe kaIpaN bIk rAkhavA jevun hoy to sauthI moTo bhay
Agamano hovo joIe–ke Agamaviruddha kaI kathan na thaI jAy. vidvAnonun mukhyakArya
jinAgamanI sevA chhe, ane te tyAre ja banI shake ke jyAre teo samAjanA bhayathI mukta
thaIne siddhAntanun rahasya tenI sAme rAkhI shake. kAm to moTun chhe; ane A kALamAn tenI
javAbadArI vidvAno upar chhe, mATe teoe badhA prakAranI mohamamatA chhoDIne A kAm
karavun ja joIe. samAjanI dekhabhAL karavI e kAI vidvAnonun mukhya kAm nathI! jo
teo banne prakAranA kAryono yathAsthAn nirvAh karI shake to te uttam chhe. paN samAjanI
dekhabhAL mATe, ke samAjanA ranjan mATe, Agamane gauN karavA te vyAjabI nathI. amane
vishvAs chhe ke vidvAno A nivedanane potAnA hRudayamAn sthAn deshe, ane evo mArga
angIkAr karashe ke jethI temanA sadprayatnanA phaLarUpe Agamanun rahasya vadhAre spaShTatAthI
prasiddhimAn Ave.”
ank vAnchyo tethI mane Anand thayo. jinamandiramAn rAtre ke vahelI savAre–paroDhiye
aShTadravyathI pUjan thAy nahi, temaj sAmagrI dhovI ke abhiShek karavo te paN yogya
nathI. temaj pUjanasAmagrImAn sachitta vastuo vaparAy nahIn. sau mumukShumanDaLoe A
pramANe jinamandiromAn pUjanapaddhati karavI joIe.” (pU. gurudeve paN hamaNAn pravachanamAn
kahel ke rAtre AvI kriyAo karavI te mArga nathI.) rAtribhojanAdi paN jainagRuhasthane
shobhe nahi; temAn trasahinsA sambandhI tIvra kaShAy hovAthI, jainamArgamAn khUb bhArapUrvak
teno niShedh chhe. vIranAthanA mokShagamananun aDhI hajAramun varSha chAle chhe tyAre jainasamAj
jAgRut bane, ne gnAnashuddhi sAthe kriyAshuddhi vaDe paN jainadharmanI prabhAvanA vadhAre e saunun
kartavya chhe.