
paN jinabimb vagere hoy chhe tene dharmIjIv yathArtha jem chhe tem svIkAre chhe. paN AthI
em na samajavun ke te paranA Ashraye samyagdarshanAdi thaI jAy chhe. samyagdarshanAdi to
svadravyanA ja Ashraye chhe; jinapratimA vagere paradravyanA Ashraye to shubharAg chhe, te
shubharAgathI jinashAsanamAn puNyabandhan kahyun chhe, paN shubharAgane jinashAsanamAn mokShahetu
–dharma nathI kahyo. mokShahetu–dharma to moharahit rAgadveSharahit vItarAgabhAvarUp chhe. AvA
vItarAgabhAvarUp dharmamAn koI prakAre koI jIvanI hinsA nathI, tethI te ja param ahinsA
dharma chhe. shubharAganI kriyAomAn to k ksAvadyapaNun paN sambhave chhe, te kAI paramArthadharma
nathI. rAgathI bhinna evI shuddhagnAnachetanA je AtmAmAn birAje chhe te AtmA pote
jIvant–chaityagRuh chhe.
munivaro te ‘jinapratimA’ chhe, jin jevA nirgranthasvarUpe teo vichare chhe. AvI dashAne
yAd karIne tenI bhAvanAthI shrImad–rAjachandra lakhe chhe ke ‘he chaitanya! jinapratimA thA..
jinapratimA thA! ’
shAnt–upashamaras TapakI rahyo chhe. evA vItarAg munivaronI bAhya AkRuti paN jinadev
jevI vItarAg–digambar hoy chhe, rAgavALI hotI nathI,–evo vyavahAr jainamatamAn chhe,
temanI sthApanArUp pratimA paN tevI ja vItarAg mudrAvALI hoy chhe.
shakAtI nathI, jagatanA koI banAvathI jemanA upayogamAn kadI kShobh thato nathI.