AtmA ja amArun sharaN chhe; amArI shraddhAnun gnAnanun shAntinun Alamban amAro AtmA
ja chhe, tenA ja avalambanathI amArA shraddhA–gnAn–shAnti chhe. ayodhyAmAn hatI tyAre
sharaNavALI hatI ne have jangalamAn asharaN thaI gaI–em te mAnatI nathI. ayodhyA
vakhatey kaI te ayodhyA, rAm, ke rAm pratyeno rAg–e koI amArun sharaN na hatun, te
koInA sharaNe amArI shAnti ke gnAnAdi na hatA; te vakhatey amAro AtmA ja amArun
sharaN hatun. ne atyAre vanamAn paN amAro shAshvat gnAnamay AtmA ja amArun sharaN chhe.
vItarAganI vANI to tArun tattva tArAmAn ja batAve chhe. tAro AtmA tArA gnAnAdinI
nirmaLaparyAyamAn varte chhe, bahAr nathI vartato. tArI anubhUtimAn tArA dravya–paryAy abhed
chhe, vachche trIjun koI temAn Avatun nathI. nirvikalpaanubhUtimAn to ‘A dravya ne A
paryAy’ evA bhed paN rahetA nathI. Avo AtmA dhyAnavaDe shraddhAmAn–gnAnamAn–
chAritramAn Ave tenun nAm shuddha bhAv chhe, ne te mokShanun kAraN chhe. AvA shuddhabhAv
sivAy bIjun koI mokShanun kAraN nathI.
jenAmAn sAdi–anantakALanI anant–anant sukhadashA pragaTavAnI tAkAt, jenAmAn anant
kevaLagnAnaparyAyarUp thavAnI tAkAt,–eno je paryAyamAn svIkAr thayo te paryAy to sukh
ane kevaLagnAn taraph pariNamavA lAgI; rAgathI chhUTIne svabhAvamAn namI gaI.–evI
paryAyamAn akhanD AtmAne dharmI anubhave chhe. dharmIne koI paryAyamAn potAnA
paramAtmAno virah nathI. mArI paryAyanA manDape mArA chaitanyaprabhu padhAryA chhe.
padhArajo....mArI paryAyamAn rAg nahi, mArI paryAyamAn to mAro chaitanyaprabhu birAje chhe–
em dharmI anubhave chhe. enI pariNatimAn prabhu padhAryA chhe. te pariNati have mokShadashA
lIdhA vagar pAchhI phare nahi. paryAye–paryAye prabhune sAthe rAkhIne mokSha lIdhe ja chhUTako.