sAchI upAsanA chhe ne A ja muktino mahotsav chhe, A ja dIvALInI mangal boNI chhe.
ahA, AtmAne Anandano lAbh thAy–enA jevI uttam boNI bIjI kaI hoy?
bhagavAnanA shAsanamAn Anandamay samatArasanun pAn karIne AtmA tRupta–tRupta thAy chhe.
bhagavAn bheTyA....have bhav kem hoy? bhagavAn ane bhaktanI evI sandhi chhe ke bhakta
aDhIhajAramA mangalavarShamAn amArA AtmAmAn mokShamArganA mangaL dIvaDA pragaTo–evI
vIraprabhunI AshISh laun chhun. vIraprabhu jevun amArun jIvan bano.
tyAn jaI Avyo chho. svarganA asankhya avatAr thAy tyAre manuShyano
ek ja avatAr thAy; bIjI rIte kahIe to jIvomAnthI asankhyajIvo
jyAre svargamAn jAy tyAre mAtra ek jIv manuShyamAn avatare. Avun monghun
manuShyapaNun chhe; ne devapaNun to tenA karatAn asankhyagaNun sastun chhe.
svarganA avatAr paN anantavAr karyAn chhe; temAny manuShya karatAn narakanAn,
ne narak karatAny svarganA avatAr asankhyaguNA karyA chhe. sarerAsh asankhya
avatAr svarganA ne narakanA kare tyAre ek avatAr manuShyano maLe;
AvI manuShya avatAranI durlabhatA chhe. ne AvA durlabh manuShya avatAramAn
paN jainadharmano vItarAgI upadesh sAmbhaLavA maLavo bahu durlabh chhe. Avo
durlabh manuShya avatAr ane vItarAgI jainadharmano upadesh tane atyAre
AtmAnI oLakhAN vaDe samyaggnAn pragaT karIne bhavadukhano ant kar.